Author: Marshall Poe

Spies deep behind enemy lines; double agents; a Chinese American James Bond; black propaganda radio broadcasters; guerrilla fighters; pirates; smugglers; prostitutes and dancers as spies; and Asian Americans collaborating with Axis Powers.

All these colorful individuals form the story of Asian Americans in the Office of Strategic Services (OSS), the forerunner of today's CIA. Brian Masaru Hayashi brings to light for the first time the role played by Chinese, Japanese, and Korean Americans in America's first centralized intelligence agency in its fight against the Imperial Japanese forces in east Asia during World War II. They served deep behind enemy lines gathering intelligence for American and Chinese troops locked in a desperate struggle against Imperial Japanese forces on the Asian continent. Other Asian Americans produced and disseminated statements by bogus peace groups inside the Japanese empire to weaken the fighting resolve of the Japanese. Still others served with guerrilla forces attacking enemy supply and communication lines behind enemy lines. Engaged in this deadly conflict, these Asian Americans agents encountered pirates, smugglers, prostitutes, and dancers serving as the enemy's spies, all the while being subverted from within the OSS by a double agent and without by co-ethnic collaborators in wartime Shanghai.

Drawing on recently declassified documents, Asian American Spies: How Asian Americans Helped Win the Allied Victory (Oxford UP, 2021) challenges the romanticized and stereotyped image of these Chinese, Japanese, and Korean American agents--the Model Minority-while offering a fresh perspective on the Allied victory in the Pacific Theater of World War II.

Jessica Moloughney is a public librarian in New York and a recent graduate of Queens College with a Master’s Degree in History and Library Science.

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Do newborns think-do they know that 'three' is greater than 'two'? Do they prefer 'right' to 'wrong'? What about emotions--do newborns recognize happiness or anger? If they do, then how are our inborn thoughts and feelings encoded in our bodies? Could they persist after we die? Going all the way back to ancient Greece, human nature and the mind-body link are the topics of age-old scholarly debates. But laypeople also have strong opinions about such matters. Most people believe, for example, that newborn babies don't know the difference between right and wrong-such knowledge, they insist, can only be learned. For emotions, they presume the opposite-that our capacity to feel fear, for example, is both inborn and embodied. These beliefs are stories we tell ourselves about what we know and who we are. They reflect and influence our understanding of ourselves and others and they guide every aspect of our lives. In a twist that could have come out of a Greek tragedy, Berent proposes that our errors are our fate. These mistakes emanate from the very principles that make our minds tick: our blindness to human nature is rooted in human nature itself. 

An intellectual journey that draws on philosophy, anthropology, linguistics, cognitive science, and Berent's own cutting-edge research, The Blind Storyteller: How We Reason about Human Nature (Oxford UP, 2020) grapples with a host of provocative questions, from why we are so infatuated with our brains to what happens when we die. The end result is a startling new perspective on our humanity.

You can find Dr. Berent on Twitter at @berent_iris. 

Joseph Fridman is a researcher, science communicator, media producer, and educational organizer. He lives in Boston with two ragdoll kittens and a climate scientist.You can follow him on Twitter @joseph_fridman, or reach him at his website, https://www.josephfridman.com/.

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While i find it pretty easy to recognize when i'm reading articles in complexity science, i've never been satisfied by definitions of complexity and related concepts. I'm not alone! Researchers' own attempts to define complex systems incorporate a mix of folk wisdom and fraught assumptions anchored to a menagerie of contested examples. The field was ripe for a 2013 article proposing a unified account of complexity, and it's no less ripe today for this book-length expansion.

In What Is a Complex System? (Yale UP, 2020), philosopher of science James Ladyman and physicist and mathematician Karoline Wiesner systematically interrogate popular definitions. They break the most commonly cited features into three bins: truisms on which there is universal agreement, the conditions necessary for complexity to arise, and various emergent products of complexity. A key insight of their account, for me, was to understand emergence as a relation between features rather than one feature among many.

The book is compact, accessible, and at times profound. Indeed, James and Karoline bring the lessons of their account to some of the most consequential complex systems of our time, including Earth's climate and biosphere as well as our global social media ecosystem. I was honored to host them in conversation on this episode, and i encourage listeners to pick up the book itself for deeper dives into the topics we discussed.

James Ladyman is professor of philosophy at the University of Bristol and works mainly in the philosophy of science. Karoline Wiesner is professor of physics at the University of Potsdam and uses information theory to understand complex systems.

Cory Brunson is a Research Assistant Professor at the Laboratory for Systems Medicine at the University of Florida. His research focuses on geometric and topological approaches to the analysis of medical and healthcare data. He welcomes book suggestions, listener feedback, and transparent supply chains.

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As we taste, chew, swallow, digest, and excrete, our foods transform us, while our eating, in its turn, affects the wider earthly environment. In Eating in Theory (Duke UP, 2021), Annemarie Mol takes inspiration from these transformative entanglements to rethink what it is to be human. Drawing on fieldwork at food conferences, research labs, health care facilities, restaurants, and her own kitchen table, Mol reassesses the work of authors such as Hannah Arendt, Maurice Merleau-Ponty, Hans Jonas, and Emmanuel Levinas. They celebrated the allegedly unique capability of humans to rise above their immediate bodily needs. Mol, by contrast, appreciates that as humans we share our fleshy substance with other living beings, whom we cultivate, cut into pieces, transport, prepare, and incorporate--and to whom we leave our excesses. This has far-reaching philosophical consequences. Taking human eating seriously suggests a reappraisal of being as transformative, knowing as entangling, doing as dispersed, and relating as a matter of inescapable dependence.

Kai Wortman is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.

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This is an important, revisionist account of the origins of the British Empire in Asia in the early modern period. In The Origins of the British Empire in Asia, 1600-1750 (Cambridge University Press, 2020), David Veevers uncovers a hidden world of transcultural interactions between servants of the English East India Company and the Asian communities and states they came into contact with, revealing how it was this integration of Europeans into non-European economies, states and societies which was central to British imperial and commercial success rather than national or mercantilist enterprise. As their servants skillfully adapted to this rich and complex environment, the East India Company became enfranchised by the eighteenth century with a breadth of privileges and rights – from governing sprawling metropolises to trading customs-free. In emphasizing the Asian genesis of the British Empire, this book sheds new light on the foreign frameworks of power which fueled the expansion of Global Britain in the early modern world.

David Veevers is a Leverhulme Early Career Fellow at Queen Mary University of London. He has published articles in the Journal of Imperial and Commonwealth History and the Journal of Global History, and won the Royal Historical Society's Alexander Prize in 2014. He is co-editor of The Corporation as a Protagonist in Global History, c.1550 to 1750 (2018).

Samee Siddiqui is a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83

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When people think of Russian food, they generally think either of the opulent luxury of the tsarist aristocracy or of post-Soviet elites, signified above all by caviar, or on the other hand of poverty and hunger--of cabbage and potatoes and porridge. Both of these visions have a basis in reality, but both are incomplete. The history of food and drink in Russia includes fasts and feasts, scarcity and, for some, at least, abundance. It includes dishes that came out of the northern, forested regions and ones that incorporate foods from the wider Russian Empire and later from the Soviet Union. Cabbage and Caviar: A History of Food in Russia (Reaktion Books, 2021) places Russian food and drink in the context of Russian history and shows off the incredible (and largely unknown) variety of Russian food.

Alison Smith is Professor and Chair of History at the University of Toronto. 

Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin.

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Two experts of extremist radicalization take us down the QAnon rabbit hole, exposing how the conspiracy theory ensnared countless Americans, and show us a way back to sanity.

In January 2021, thousands descended on the U.S. Capitol to aid President Donald Trump in combating a shadowy cabal of Satan-worshipping pedophiles. Two women were among those who died that day. They, like millions of Americans, believed that a mysterious insider known as "Q" is exposing a vast deep-state conspiracy. The QAnon conspiracy theory has ensnared many women, who identify as members of "pastel QAnon," answering the call to "save the children."

With Pastels and Pedophiles: Inside the Mind of QAnon (Redwood Press, 2021), Mia Bloom and Sophia Moskalenko explain why the rise of QAnon should not surprise us: believers have been manipulated to follow the baseless conspiracy. The authors track QAnon's unexpected leap from the darkest corners of the Internet to the filtered glow of yogi-mama Instagram, a frenzy fed by the COVID-19 pandemic that supercharged conspiracy theories and spurred a fresh wave of Q-inspired violence.

Pastels and Pedophiles connects the dots for readers, showing how a conspiracy theory with its roots in centuries-old anti-Semitic hate has adapted to encompass local grievances and has metastasized around the globe—appealing to a wide range of alienated people who feel that something is not quite right in the world around them. While QAnon claims to hate Hollywood, the book demonstrates how much of Q's mythology is ripped from movie and television plot lines.

Finally, Pastels and Pedophiles lays out what can be done about QAnon's corrosive effect on society, to bring Q followers out of the rabbit hole and back into the light.

Beth Windisch is a national security practitioner.

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In The Devil's Historians: How Modern Extremists Abuse the Medieval Past (University of Toronto Press, 2020), Amy S. Kaufman and Paul B. Sturtevant examine the many ways in which the medieval past has been manipulated to promote discrimination, oppression, and murder. Tracing the fetish for “medieval times” behind toxic ideologies like nationalism, antisemitism, Islamophobia, misogyny, and white supremacy, Kaufman and Sturtevant show us how the Middle Ages have been twisted for political purposes in every century that followed. The Devil’s Historians casts aside the myth of an oppressive, patriarchal medieval monoculture and reveals a medieval world not often shown in popular culture: one that is diverse, thriving, courageous, compelling, and complex.

Amy S. Kaufman is a scholar of medieval studies and popular culture.

Paul B. Sturtevant is Editor in Chief of The Public Medievalist and a Visitor Research Specialist at The Smithsonian Institution.

Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.

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In Epidemic Illusions: On the Coloniality of Global Public Health (MIT Press, 2020), physician-anthropologist Eugene T. Richardson explores how public health practices—from epidemiological modeling to outbreak containment—help perpetuate global inequities.

This book questions the Global North's "monopoly on truth" in global public health science, making a provocative claim: that public health science manages and maintains global health inequity. Richardson, a physician and anthropologist, examines the conventional public health approach to epidemiology through the lens of a participant-observer, identifying a dogmatic commitment to the quantitative paradigm. This paradigm, he argues, plays a role in causing and perpetrating public health crises. The mechanisms of public health science--and epidemiology in particular--that set public health agendas and claim a monopoly on truth stem from a colonial, racist, and patriarchal system that had its inception in 1492.

Deploying a range of rhetorical tools, including ironism, “redescriptions” of public health crises, Platonic dialogue, flash fiction, allegory, and koan, Richardson describes how epidemiology uses models of disease causation that serve protected affluence (the possessing classes) by setting epistemic limits to the understanding of why some groups live sicker lives than others—limits that sustain predatory accumulation rather than challenge it. Drawing on his clinical work in a variety of epidemics, including Ebola in West Africa and the Democratic Republic of Congo, leishmania in the Sudan, HIV/TB in southern Africa, diphtheria in Bangladesh, and SARS-CoV-2 in the United States, he concludes that the biggest epidemic we currently face is an epidemic of illusions—one that is propagated by the coloniality of knowledge production.

Eugene T. Richardson, MD, PhD, is Assistant Professor of Global Health and Social Medicine at Harvard Medical School, Visiting Faculty at the University of Global Health Equity in Butaro, Rwanda, and Chair of the Lancet Commission on Reparations and Redistributive Justice.

Catriona Gold is a PhD candidate in Geography at University College London. Her current work concerns the politics of travel in Cold War US; she has previously published on US intervention in the 2013-16 Ebola epidemic. She can be reached by email or on Twitter.

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