The Work of Politics: Making a Democratic Welfare State(Cambridge University Press 2020) advances a new understanding of how democratic social movements work with welfare institutions to challenge structures of domination. Steven Klein develops a novel theory that depicts welfare institutions as “worldly mediators,” or sites of democratic world-making fostering political empowerment and participation within the context of capitalist economic forces. Drawing on the writings of Weber, Arendt, and Habermas, and historical episodes that range from the workers' movement in Bismarck's Germany to post-war Swedish feminism, the book challenges us to rethink the distribution of power in society, as well as the fundamental concerns of democratic theory. Ranging across political theory and intellectual history, The Work of Politics provides a vital contribution to contemporary thinking about the future of the welfare state.
Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.
Americans rely on credit to provide for their food, clothing, shelter, transportation, and other daily necessities and the 2008 financial crisis demonstrated how they relied on private financial institutions that encouraged risky lending practices. Yet federal policy makers did little to change their approach to curbing risky lending practices and there was little political response from consumers or consumer groups. How can political scientists explain the behavior of government actors, interest groups, or borrowers?
In Democracy Declined: The Failed Politics of Consumer Financial Protection (U Chicago Press, 2020), Dr. SoRelle insists that the expansion of consumer financing -- in terms of access and economic significance -- is fundamentally a political issue with serious political and economic consequences. She offers a policy-centered explanation sensitive to what she calls regulatory feedback effects that shape the behavior of bureaucrats, consumer advocates, and ordinary Americans. Individuals did not fail – they responded to systemic incentives and goals. SoRelle explains how angry borrowers' experiences with nearly invisible government policies teach them to focus their attention primarily on banks and lenders instead of demanding that lawmakers address predatory behavior. As a result, advocacy groups have been mostly unsuccessful in mobilizing borrowers in support of stronger consumer financial protections. The absence of safeguards on consumer financing is particularly dangerous because the consequences extend well beyond harm to individuals--they threaten the stability of entire economies. In addition to explaining the political dynamics of failure, SoRelle identifies possible remedies. This multi-method scholarship contributes to our understanding of policy feedback in an important and timely case study.
Dr. Mallory E. SoRelle is an assistant professor at the Sanford School of Public Policy at Duke University. Her research interrogates how public policies are produced by, and how they reproduce, socioeconomic and political inequality in the United States. She has worked in both electoral politics and consumer advocacy. The podcast drops the week of the 10th anniversary of the Consumer Financial Protection Bureau.
From the ancient world to the present women have been critical to the progress of science, yet their importance is overlooked, their stories lost, distorted, or actively suppressed. Forces of Nature sets the record straight and charts the fascinating history of women's discoveries in science.
In the ancient and medieval world, women served as royal physicians and nurses, taught mathematics, studied the stars, and practiced midwifery. As natural philosophers, physicists, anatomists, and botanists, they were central to the great intellectual flourishing of the Scientific Revolution and the Enlightenment. More recently women have been crucially involved in the Manhattan Project, pioneering space missions and much more. Despite their record of illustrious achievements, even today very few women win Nobel Prizes in science.
In Anna Reser and Leila McNeill's book Forces of Nature: The Women who Changed Science (Frances Lincoln, 2021), you will discover how women have navigated a male-dominated scientific culture - showing themselves to be pioneers and trailblazers, often without any recognition at all.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
The dominant impression of Russia in the news media and politics, even today, is that it is and always has been an autocratic power controlled by a single despotic ruler. But historians of the fourteenth through the eighteenth centuries have long realized that this vision was to some extent a myth projected by the central authorities to support a system that was in fact oligarchic but competitive in nature. A fundamental step in recognizing the gap between that myth and reality was the identification of marriages between aristocratic clans as a determinant in political alliances, followed by a new understanding of patron-client relations and other interpersonal connections within the elite.
In The Tsar’s Happy Occasion: Ritual and Dynasty in the Weddings of Russian Rulers, 1495–1745(Northern Illinois UP, 2021), Russell E. Martin explores the ways in which the weddings of tsars and lesser members of the royal family worked to integrate brides and their families into the elite while moderating tensions among the nobility. The whole occasion was elaborately choreographed and developed over time as the needs of the original dynasty, the Daniilovichi, to extend and sustain the lineage by managing the number of heirs gave way to the new Romanov dynasty’s attempts to establish its legitimacy, followed by a squabble for power between two branches of the later Romanovs (Peter the Great and his descendants). And the stakes were high—the book is full of examples of poisoned brides, recalcitrant exiles, bridegrooms executed for failing to judge the balance correctly, and more. Through this in-depth but beautifully written study, we gain a new appreciation of the importance of ceremony and ritual in creating and promoting visions of how the world does and should work at specific points in time.
C. P. Lesley is the pen name of Carolyn Johnston Pouncy, a historian of Muscovite Russia who hosts New Books in Historical Fiction. Under her real name, she translated and edited The Domostroi: Rules for Russian Households in the Time of Ivan the Terrible. Her latest novel, Song of the Sisters, appeared in 2021. Find out more about her at http://www.cplesley.com.
Sushi and sashimi are by now a global sensation and have become perhaps the best known of Japanese foods—but they are also the most widely misunderstood. Oishii: The History of Sushi(Reaktion Books, 2020) reveals that sushi began as a fermented food with a sour taste, used as a means to preserve fish. This book, the first history of sushi in English, traces sushi’s development from China to Japan and then internationally, and from street food to high-class cuisine. Included are two dozen historical and original recipes that show the diversity of sushi and how to prepare it. Written by an expert on Japanese food history, Oishii is a must read for understanding sushi’s past, its variety and sustainability, and how it became one of the world’s greatest anonymous cuisines.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
The Power of Principles: Physics Revealed is based on an in-depth filmed conversation between Howard Burton and Nima Arkani-Hamed, faculty member at the renowned Institute for Advanced Study in Princeton. Prof. Arkani-Hamed is one of today’s leading particle physicists. This extensive Ideas Roadshow conversation explores how we discover the laws of nature, the “scientific method”, the relation between theory and experiment and how we can push our understanding well beyond where experiments can currently reach.
This book sounds an alarm: after decades of being lulled into complacency by narratives of technological utopianism and neutrality, people are waking up to the large-scale consequences of Silicon Valley–led technophilia. This book trains a spotlight on the inequality, marginalization, and biases in our technological systems, showing how they are not just minor bugs to be patched, but part and parcel of ideas that assume technology can fix—and control—society.
The essays in Your Computer Is on Fire (MIT Press, 2021) interrogate how our human and computational infrastructures overlap, showing why technologies that centralize power tend to weaken democracy. These practices are often kept out of sight until it is too late to question the costs of how they shape society. From energy-hungry server farms to racist and sexist algorithms, the digital is always IRL, with everything that happens algorithmically or online influencing our offline lives as well. Each essay proposes paths for action to understand and solve technological problems that are often ignored or misunderstood.
Mathew Jordan is a university instructor, funk musician, and clear writing enthusiast. He studies the history of science and technology, driven by the belief that we must understand the past in order to improve the future.
Political Theorist Sara Rushing’s new book, The Virtues of Vulnerability: Humility, Autonomy, and Citizen-Subjectivity (Oxford UP, 2020), examines the very real experiences that individuals have in the context of healthcare, especially healthcare and medical approaches to the most human of all experiences, birth, illness, and death. Rushing’s analysis posits that the corporal bodies that we all inhabit are also sites of politics—not the problem for politics, as others have theorized, but rather a place and space where politics transpires. Instead of beginning an exploration from an abstract position, Rushing starts from her own experiences, since her encounters with birth, death, mourning, and grief engaged her thinking about how we as citizens, as individuals, engage and face medical experiences and all of the settings where these experiences take place. Rushing focuses the theoretical framework around these issues of humility and vulnerability, which is often how we find ourselves in context of these human experiences that engage the “medical-industrial complex.” We often consider humility as a quality associated with a religious bearing but Rushing urges a reconsideration of the concept of humility, as a means to embrace one’s vulnerability and thus move towards a redefined understanding of autonomy. This is the context into whichThe Virtues of Vulnerability then examines three distinct human experiences, birth, illness—in this case, Post-Traumatic Stress Disorder as suffered by American military veterans—and death, exploring how we encounter these life experiences and how politics essentially happens in these medicalized spaces.
A substantial component of the theoretical analysis in The Virtues of Vulnerability is wrestling with the way that choice and freedom are presented within the medical environment but are delimited in what we can actually choose and what we understand and know about these choices as well. This concept of freedom and choice are also connected to the way that neoliberalism frames our experiences, thus we perceive of our autonomy in these medicalized environments through the appearance of choices we get to make, or options provided to us, but often these are actually quite narrow in scope, constrained by the demands of health insurance and healthcare/medical marketplace. Rushing’s analysis gets at these many competing dimensions of healthcare and how it is operationalized, leading the reader to consider how we experience our interactions and how we might reconsider our autonomy within these environments by understanding how our vulnerability and humility can help us work more collaboratively with those who are engaging in this ethics of care with us.
Elder Little Brown Bear (Ernest W Matton) is a spiritual ambassador who blends Traditional teachings with mainstream information to provide holistic healing approaches for Aboriginal and non-Aboriginal community members and professional disciplines. What wisdom teachings does he have to offer for healing and the current state of the world at large?
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
There are few movements more firmly associated with civil disobedience than the Civil Rights Movement. In the mainstream imagination, civil rights activists eschewed coercion, appealed to the majority's principles, and submitted willingly to legal punishment in order to demand necessary legislative reforms and facilitate the realization of core constitutional and democratic principles. Their fidelity to the spirit of the law, commitment to civility, and allegiance to American democracy set the normative standard for liberal philosophies of civil disobedience.
This narrative offers the civil disobedience of the Civil Rights Movement as a moral exemplar: a blueprint for activists who seek transformative change and racial justice within the bounds of democracy. Yet in this book, Erin R. Pineda shows how it more often functions as a disciplining example—a means of scolding activists and quieting dissent. As Pineda argues, the familiar account of Civil Rights disobedience not only misremembers history; it also distorts our political judgments about how civil disobedience might fit into democratic politics.
Seeing Like an Activist: Civil Disobedience and the Civil Rights Movement(Oxford UP, 2021) charts the emergence of this influential account of civil disobedience in the Civil Rights Movement, and demonstrates its reliance on a narrative about black protest that is itself entangled with white supremacy. Liberal political theorists whose work informed decades of scholarship saw civil disobedience "like a white state": taking for granted the legitimacy of the constitutional order, assuming as primary the ends of constitutional integrity and stability, centering the white citizen as the normative ideal, and figuring the problem of racial injustice as limited, exceptional, and all-but-already solved. Instead, this book "sees" civil disobedience from the perspective of an activist, showing the consequences for ideas about how civil disobedience ought to unfold in the present. Building on historical and archival evidence, Pineda shows how civil rights activists, in concert with anticolonial movements across the globe, turned to civil disobedience as a practice of decolonization in order to emancipate themselves and others, and in the process transform the racial order. Pineda recovers this powerful alternative account by adopting a different theoretical approach—one which sees activists as themselves engaged in the creative work of political theorizing.
Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.
