David Plotz talks with author Carl Hiaasen about his new book, Fever Beach. Fever Beach is a political satire that follows a couple of dimwitted white supremacists, a corrupt congressman, and the people that try to take them all down. They discuss the real-life racist event Hiaasen witnessed that inspired a central scene in the novel, how Matt Gaetz factors into the book, Hiaasen’s next moves, and more.
Tweet us your questions @SlateGabfest or email us at gabfest@slate.com. (Messages could be quoted by name unless the writer stipulates otherwise.)
On this episode of ‘World Book Club’ Harriett Gilbert speaker with with Graeme Macrae Burnet about his riveting historical crime novel ‘His Bloody Project’
Set in a remote Scottish community in the 1800s, the story centres on a brutal triple murder and the person who admits guilt for the bloody deed - a 17 year old boy. This boy, Roderick Macrae, is shy, intelligent, and remarkably articulate. Could he really be responsible for such a grisly crime? Or was he out of his mind?
Told via a fascinating collection of memoir, police documents and trial transcripts, this novel explores the impact of an oppressive society on those who do not fit their assigned place, the boundaries of criminality and insanity, and has you questioning what the truth of the crime may be every time you turn a page.
Graham Macrae Burnet will be answering your questions, about the 19th century views of ‘the criminal class’, who, or what, was responsible for the murder at the heart of the novel, and why we continue, in the modern day, to be fascinated by murder...
Fire is a means of control and has been deployed or constrained to levy power over individuals, societies, and ecologies. In Burn Scars: A Documentary History of Fire Suppression, from Colonial Origins to the Resurgence of Cultural Burning (Oregon State UP, 2024), Pomona College professor Char Miller has edited a collection of documents and essays tracing the history of fire and human interactions in the West and across North America. Indigenous people in California and elsewhere used fire for their own benefit, allowing naturally occurring wildfires to replenish landscapes, and controlling "light burns" to better suit their own hunting, gathering, and agricultural means. It was only with the arrival of first the Spanish and then other European and American settlers that fire took on a decidedly "uncivilized" connotation. As Americans instituted fire regimes across the continent, wildfires grew larger and forests unhealthier. It's only been in recent years that Native people, using traditional ecological knowledge (TEK) and settler forest science have begun to combine as a means of restoring fires as a central component of forest health.
Char Miller is the W.M. Keck Professor of Environmental Analysis and History at Pomona College.
Between May 21 and June 16, 1791, Thomas Jefferson and James Madison went on a trip together through Upstate New York and parts of New England on horseback. This "northern journey" came at a moment of tension for the new nation, one in whose founding these Virginians and political allies had played key roles. The Constitution was ratified and President Washington was in his first term of office. Whether the country could overcome regional and political differences and remain unified, however, was still very much in question. Hence why some observers at the time wondered whether this excursion into Federalist New England by the two most prominent southern Democratic-Republicans, both future presidents, had an ulterior motive.
Madison, maintained that the journey was for "health, recreation, and curiosity." He and Jefferson needed a break from their public responsibilities, so off they set. Along the way, they took notes on the ravages of the Hessian Fly, an insect that had been devastating wheat crops. While in Vermont, they focused on the sugar maple tree, which many hoped might offer a domestic alternative to slave-grown sugar cane imports. An encounter with a free Black farmer at Fort George resulted in a journal entry that illuminates their attitudes toward slavery and race. A meeting with members of the Unkechaug tribe on Long Island led to a vocabulary project that preoccupied Jefferson for decades, and which remains relevant today.
The northern journey was also about friendship. Madison later recalled that the trip made Jefferson and him "immediate companions," solidifying a bond with almost no peer in the annals of American history, one that thrived for fifty years. Jefferson declared at the end of his life, that his friendship with Madison had been "a source of constant happiness" to him. A Journey North: Jefferson, Madison, and the Forging of a Friendship(Oxford University Press, 2025) reveals the moment when it took hold.
Louis P. Masur is Board of Governors Distinguished Professor of American Studies and History at Rutgers University.
David Plotz talks with author Alison Bechdel about her new book, Spent. They discuss what’s memoir and what’s less than memoir in the comic novel, David’s own contribution to the book, and more.
Tweet us your questions @SlateGabfest or email us at gabfest@slate.com. (Messages could be quoted by name unless the writer stipulates otherwise.)
Culinary Claims: Indigenous Restaurant Politics in Canada (University of Toronto Press, 2025) by Dr. L. Sasha Gora explores the complex relationships between wild plants and introduced animals, Indigenous foodways, and Canadian regulations. Blending food studies with environmental history, the book examines how cuisines reflect social and political issues related to cultural representation, restaurants, and food sovereignty.
Dr. Gora chronicles the rise of Indigenous restaurants and their influence on Canadian food culture, engaging with questions about how shifts in appetite reflect broader shifts in imaginations of local environments and identities. Drawing on a diverse range of sources – from recipes and menus to artworks and television shows – the book discusses both historical and contemporary representations of Indigenous foodways and how they are changing amid the relocalization of food systems.
Culinary Claims tells a new story of settler colonialism and Indigenous resistance, emphasizing the critical role that restaurants play in Canada’s cultural landscape. It investigates how food shapes our understanding of place and the politics that underpin this relationship. Ultimately, the book asks, What insights can historians gain from restaurants – and their legacies – as reflections of Indigenous and settler negotiations over cultural claims to land?
Culinary Claims presents a comprehensive history of Indigenous restaurants in Canada, highlighting their significant role in the evolution of Canadian food culture.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
In the 1817 Treaty of Fort Meigs, Anishinaabe leaders granted land to a college where their children could be educated. At the time, the colonial settlement of Anishinaabe homelands hardly extended beyond Detroit in what settlers called the “Michigan Territory.” Four days after the Treaty of Fort Meigs was signed, the First College of Michigania was founded to claim the land that the Anishinaabeg had just granted. Four years later, the newly-chartered University of Michigan would claim this land. By the time that the university’s successor moved to Ann Arbor twenty years later, Anishinaabe people had been forced to cede almost all their land in what had become the state of Michigan, now inhabited by almost 200,000 settlers.
Under the Campus, the Land: Anishinaabe Futuring, Colonial Non-Memory, and the Origin of the University of Michigan (University of Michigan Press, 2025) by Dr. Andrew Herscher narrates the University of Michigan’s place in both Anishinaabe and settler history, tracing the university’s participation in the colonization of Anishinaabe homelands, Anishinaabe efforts to claim their right to an education, and the university’s history of disavowing, marginalizing, and minimizing its responsibilities and obligations to Anishinaabe people. Continuing the public conversations of the same name on U-M’s campus in 2023, Under the Campus, the Land provides a new perspective on the relationship between universities and settler colonialism in the US. Members of the U-M community, scholars of Midwest history, and those interested in Indigenous studies will find this book compelling.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Candice Lim and Kate Lindsay are joined by Wired senior writer and producer of Black Twitter: A People’s History, Jason Parham, to attempt to explain the enigma that is “international bestselling author” Quan Millz. With titles like Old THOT Next Door and My Baby Daddy Is A Bedbug, Millz’s books have no trouble capturing the attention of the internet, so much so that the previously-anonymous author was forced to unmask himself to ward off a potential scandal. But who, exactly, are Millz’s books for? And the even more ominous question: What will he do next?
This podcast is produced by Daisy Rosario, Vic Whitley-Berry, Candice Lim, and Kate Lindsay, with help from A.C. Valdez.
In Ghosts and Their Hosts: The Colonization of the Invisible World in Early America (University of Virginia Press, 2025), Dr. Sladja Blažan explains the foundational role of ghost stories in fostering the cultural imaginary, offering a medium for framing political ideologies, philosophical thought, racial anxieties, and social concerns. Ghosts and Their Hosts analyzes American ghost stories, considering their role as a settler colonial tool that emerged to help justify land appropriation and human labor exploitation. Dr. Blažan breaks with the long tradition of reading ghosts as harbingers of justice, arguing that early American ghost stories worked instead to suppress the presence of non-Europeans through fantasies of European transcultural incorporation. Images of sentient forests and nature possessed by spirits helped develop fixed racial, gendered, and sexualized categories, while authors used ghosts to affirm existing hierarchies and establish new ones. Focusing on the cultural exchanges between Germany, England, France, and the United States around the turn of the nineteenth century, Dr. Blažan deploys a groundbreaking ecocritical and comparative approach to shed light on this haunting subject.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts
In this episode of World Book Club, Harriet talks with one of the world’s best-loved sci-fi and fantasy authors, the four time Hugo award winner N.K Jemisin.
Which of her plethora of books did we choose? Her 10th novel, and love letter to New York, ‘The City We Became’.
The story takes place in a world in which major cities become sentient, living beings. After New York is attacked by an otherworldly enemy, five people, champions representing each of the city’s five boroughs, must band together to save the city, but also humanity itself.
Rich with sharp social commentary, vibrant characters, and breathtaking world-building, it’s a gripping, imaginative tale of identity, belonging, and the power of unity in the face of otherworldly, eldritch chaos.
N.K Jemisin will be answering questions from our World Book Club - including how she created characters that embody each of New York’s five boroughs, what makes a city ‘alive’, and how she confronted, and subverted, Lovecraftian tropes to create the enemy of all humanity, the Woman in White.
Presented by Harriett Gilbert. Produced by Elizabeth Ann Duffy.
