Epic in scope, Away is the captivating story of young Lillian Leyb, whose family is destroyed in a horrific Russian pogrom and who comes to America alone, determined to make her way in a new land. When she hears that her daughter might still be alive, Lillian embarks on an odyssey that takes her from the world of the Yiddish theater on New York's Lower East Side, to Seattle's Jazz District, and up to Alaska, toward Siberia.
A novel encompassing the searing experiences of migration and exile, motherhood and mourning, Away is at once heart-rending, nail-biting and completely unforgettable.
On November 8, 1519, the Spanish conquistador Hernando Cortés first met Montezuma, the Aztec emperor, at the entrance to the capital city of Tenochtitlan. This introduction—the prelude to the Spanish seizure of Mexico City and to European colonization of the mainland of the Americas—has long been the symbol of Cortés’s bold and brilliant military genius. Montezuma, on the other hand, is remembered as a coward who gave away a vast empire and touched off a wave of colonial invasions across the hemisphere. But is this really what happened?
Matthew Restall, Edwin Erle Sparks Professor of Latin American History at Pennsylvania State University and President of the American Society for Ethnohistory, departs from this traditional telling in his When Montezuma Met Cortés: The True Story of the Meeting that Changed History (Ecco, 2018). Restall uses “the Meeting”—what he dubs their first encounter—as the entry point into a comprehensive reevaluation of both Cortés and Montezuma. Drawing on rare primary sources and overlooked accounts by conquistadors and Aztecs alike, Restall explores Cortés’s and Montezuma’s posthumous reputations, their achievements and failures, and the worlds in which they lived—leading, step by step, to a dramatic inversion of the old story. As Restall takes us through this sweeping, revisionist account of a pivotal moment in modern civilization, he calls into question our view of the history of the Americas, and, indeed, of history itself.
Ryan Tripp teaches history at several community colleges, universities, and online extensions. In 2014, he graduated from the University of California, Davis, with a Ph.D. in History. His Ph.D. double minor included World History and Native American Studies, with an emphasis in Linguistic Anthropology and Indigenous Archeology.
During his invasion of Creek Indian territory in 1813, future U.S. president Andrew Jackson discovered a Creek infant orphaned by his troops. Moved by an “unusual sympathy,” Jackson sent the child to be adopted into his Tennessee plantation household. Through the stories of nearly a dozen white adopters, adopted Indian children, and their Native parents, Dawn Peterson opens a window onto the forgotten history of adoption in early nineteenth-century America. Indians in the Family: Adoption and the Politics of Antebellum Expansion (Harvard University Press, 2017) shows the important role that adoption played in efforts to subdue Native peoples in the name of nation-building.
As the United States aggressively expanded into Indian territories between 1790 and 1830, government officials stressed the importance of assimilating Native peoples into what they styled the United States’ “national family.” White households who adopted Indians—especially slaveholding Southern planters influenced by leaders such as Jackson—saw themselves as part of this expansionist project. They hoped to inculcate in their young charges U.S. attitudes toward private property, patriarchal family, and racial hierarchy.
U.S. whites were not the only ones driving this process. Choctaw, Creek, and Chickasaw families sought to place their sons in white households, to be educated in the ways of U.S. governance and political economy. But there were unintended consequences for all concerned. As adults, these adopted Indians used their educations to thwart U.S. federal claims to their homelands, setting the stage for the political struggles that would culminate in the Indian Removal Act of 1830.
Professor Martha Few’s For All Humanity: Mesoamerican and Colonial Medicine in Enlightenment Guatemala (University of Arizona Press, 2015) describes the implementation of public health reforms in late eighteenth-century Guatemala and the diverse ways that indigenous communities engaged and resisted these programs. Contrary to expectations, colonists were often ahead of administrators in Spain in adopting new medical methods, such as inoculating patients against smallpox. But bringing these to rural communities, some with a significant degree of autonomy, required adaptation and compromise; and if resistance was stiff, medical officers reacted with the persecution of indigenous practices in ways that mirrored the church’s anti-idolatry purges. By bringing Guatemala and its native residents into the networks of Atlantic medicine in the eighteenth century, For All Humanity illuminates the plurality of medical cultures that interacted in the production of the Enlightenment.
Martha Few is Professor of Latin American History and Gender, Women’s, and Sexuality Studies at Penn State University.
This month World Book Club talks to British writer Sarah Waters about her chart-topping novel, Tipping the Velvet.
Celebrating twenty years since its first publication Tipping the Velvet is a bawdy, historical, lesbian romance, following the startling career of Nan King, oyster girl from Whitstable turned music-hall star turned rent boy. Star-struck and infatuated with actress Kitty Butler Nan starts up a double act with her idol both on and off the stage. But when Kitty, hankering after a more conventional life, spurns Nan in favour of marriage to her manager, a devastated Nan is propelled into a series of ever more erotic excursions and ultimately a struggle for survival. (Photo credit: Charlie Hopkinson.)
Presenter Lawrence Pollard talks to chart-topping Chinese-American writer Celeste Ng and an audience gathered in the local Boston radio Newsfeed Café in the Boston Public Library about her bestselling novel Everything I Never Told You.
In 1970s small-town Ohio Lydia is the favorite child of parents, determined that she will fulfill the dreams they were unable to pursue. But when Lydia’s body is found in the local lake, the delicate balancing act that has been keeping the Chinese-American Lee family together is destroyed.
A profoundly moving story of family, secrets, racism and longing, Everything I Never Told You uncovers the ways in which mothers and daughters, fathers and sons, and husbands and wives struggle, all their lives, to understand one another.
(Photo: Celeste Ng. Credit: Kevin Day Photography)
Mark Rifkin’s Beyond Settler Time: Temporal Sovereignty and Indigenous Self-Determination (Duke University Press, 2017) engages fields including physics, phenomenology, native storytelling, and queer temporality. He describes the organization of Beyond Settler Time as “a series of meditations on particular kinds of temporal tensions—ways that Indigenous forms of time push against the imperatives of settler sovereignty” (ix). Exploring a range of sources including film, government documents, fiction, histories, and autobiography, Rifkin considers how time is defined by non-native ideologies.
Lend Me Your Ears is a six-part podcast miniseries exploring how Shakespeare’s works have shaped our modern views on politics. Each month, host Isaac Butler will dig into a different Shakespeare play to explore how Shakespeare was responding to his current events, and how they map onto our own.
In this first episode, Lend Me Your Ears is looking at one of Shakespeare’s most accessible works: Julius Caesar. Why was the Bard so fascinated with the fall of the Roman Republic? Why do we tend to turn to this play when we worry about society’s future? How have contemporary theater makers reinvented Shakespeare’s version of the story for their audiences, especially in troubled political times?
You can subscribe to the rest of the podcast by searching for "Lend Me Your Ears" in your podcast app. Learn more about Lend Me Your Ears at slate.com/shakespeare
The American West has always been home to many deities, argues Jennifer Graber in The Gods of Indian Country: Religion and the Struggle for the American West (Oxford University Press, 2018). Graber, an associate professor of religious studies at the University of Texas-Austin, tells the story of the Kiowa over the course of the long nineteenth century. For Kiowas, the continuation of well-established spiritual beliefs and practices sustained them in the face of great challenges, but at times these same elements were dynamic enough to change and adapt to fit new realities. Among the new realities were alliances with powerful neighbors such as the Comanche, with whom the Kiowa shared the Sun Dance ritual. Another was a growing rivalry and at times widespread bloodshed with Americans, whose Christian missionaries fought as much amongst themselves as they did for Native converts. Missionaries often operated under the guise of being “friends of the Indian,” even when their purposes were ultimately dispossession and cultural erasure. The Gods of Indian Country is a deep look at how one Native American society and their settler colonial conquerors relied upon faith in the face of both success and failure, joy and sorrow, in a rapidly changing West.
Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.
In this sweeping new biography, Colin G. Calloway, John Kimball Jr. 1943 Professor of History and Native American Studies at Dartmouth College, uses the prism of George Washington’s life to bring focus to the great Native leaders of his time—Shingas, Tanaghrisson, Bloody Fellow, Joseph Brant, Red Jacket, Little Turtle—and the tribes they represented: the Iroquois Confederacy, Lenape, Miami, Creek, Delaware; in the process, he returns them to their rightful place in the story of America’s founding. The Indian World of George Washington (Oxford University Press, 2018) spans decades of Native American leaders’ interactions with Washington, from his early days as surveyor of Indian lands, to his military career against both the French and the British, to his presidency, when he dealt with Native Americans as a head of state would with a foreign power, using every means of diplomacy and persuasion to fulfill the new republic’s destiny by appropriating their land. By the end of his life, Washington knew more than anyone else in America about the frontier and its significance to the future of his country.
The Indian World of George Washington offers a fresh portrait of the most revered American and the Native Americans whose story has been only partially told. Calloway’s biography invites us to look again at the history of America’s beginnings and see the country in a whole new light.
Ryan Tripp teaches history at several community colleges, universities, and online extensions. In 2014, he graduated from the University of California, Davis, with a Ph.D. in History. His Ph.D. double minor included World History and Native American Studies, with an emphasis in Linguistic Anthropology and Indigenous Archeology.
