Month: February 2012

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Start the Week - Ian Stewart, Peter Randall-Page, Mark Miodownik, Jane Rapley

On Start the Week Tom Sutcliffe looks at how science has shaped our civilisation. Mark Miodownik explores how the discovery of new materials has transformed the way we live, from the Stone Age to the Silicon Age. While the mathematician Ian Stewart argues that calculations made centuries ago have led to untold innovations, and that mathematical equations really have changed our world. The natural world is the starting point for the sculptor, Peter Randall-Page and his abstract geometric form carved in stone. And Jane Rapley from Central Saint Martins College of Art and Design considers how far fashion designers are influenced by modern materials and techniques, and inspired by the natural world. Producer: Katy Hickman.

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More or Less: Behind the Stats - Cybermetrics and Groundhog Day

Can you measure your popularity ? or that of anyone or anything ? by the number of results that an internet search generates? Tim Harford points the finger at lazy journalists. Plus, a professor of economics assesses the accuracy of a groundhog?s weather forecasts, made famous by the Hollywood film Groundhog Day. This programme was originally broadcast on the BBC World Service.

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Motley Fool Money - Motley Fool Money: 02.17.2012

Baidu, GM, and Zipcar report earnings.  Warren Buffett rebalances.  Kellogg's makes a big deal.   And Linsanity hits Wall Street.  Our analysts discuss those stories and share three stocks on their radar.  Plus, corporate governance expert and movie critic Nell Minow shares her thoughts on Facebook, bad boards of directors, and the Academy Awards.

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New Books in Native American Studies - Scott Morgensen, “Spaces Between Us: Queer Settler Colonialism and Indigenous Decolonization” (University of Minnesota Press, 2011)

Here’s a study-guide prepared to accompany the interview.

For as much as recent decades have witnessed a patriarchal backlash against the growing visibility of LGBTQ people in North American society, there is another, increasingly popular narrative embodied by Dan Savage’s ubiquitous internet promise: “It gets better.” As barriers to equal treatment under the law are removed and the state incorporates gender and sexual diversity under its protective umbrella — marriage rights extended, prohibitions to military service lifted, etc — queer politics get folded into the progressive march of the West toward equity and tolerance.

But what about for queer people whose land is violently occupied by the very body politic going about all this incorporating? As Scott Lauria Morgensen powerfully articulates in his new book, Spaces Between Us: Queer Settler Colonialism and Indigenous Decolonization (University of Minnesota Press, 2011), Indigenous Two-Spirit activists work for both decolonization and sexual freedom within their homelands, resisting state incorporation, cultural appropriation, and narratives of their “disappearance.”Brilliantly extending (and intervening) on the work of earlier theorists, Morgensen traces how modern sexual identities are built upon the replacement of indigenous sexuality and the development of settler colonialism in what is now the United States and Canada. “Native and queer studies must regard settler colonialism as a key condition of modern sexuality on stolen land,” Morgensen argues, “and use this analysis to explain the power of settler colonialism among Native and non-Native People.”

This is not simply an indictment. Morgensen shows how conversations between Natives and non-Natives can open up new frameworks for political activism and scholarly research, so long as they remain accountable to the ongoing colonization of Native lands. As mainstream LGBTQ organizations abandon their social movement pasts, Morgensen work is a clarion call for a new wave of decolonial queer organizing.

 

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