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The Skeptics' Guide to the Universe - The Skeptics Guide #423 – Aug 24 2013
Motley Fool Money - Motley Fool Money: 08.23.2013
ESPN's Nate Silver, Rick Harrison of Pawn Stars, and our own in-house Las Vegas expert gives us his take on gold.
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Cato Daily Podcast - Making Fisheries Sustainable
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Curious City - Where Have All The Old-School Doughnut Shops Gone?
Curious City finds the city’s best doughnut spot, while Dunkin’s former CEO spills the secret to the chain’s growth here.
Curious City - Where Have All The Old-School Doughnut Shops Gone?
Curious City finds the city’s best doughnut spot, while Dunkin’s former CEO spills the secret to the chain’s growth here.
Money Girl - 324 MG Don’t Miss Hidden Car Insurance Discounts
Don't miss 10 money-saving car insurance discounts that help you keep more of your hard-earned money. Get the Money Girl book at http://MoneyGirlBook.com
Cato Daily Podcast - NSA’s Weak Defense of Bulk Surveillance
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New Books in Native American Studies - Pauline Turner Strong, “American Indians and the American Imaginary: Cultural Representation Across the Centuries” (Paradigm Publishers, 2012)
Pauline Turner Strong‘s new book American Indians and the American Imaginary: Cultural Representation Across the Centuries (Paradigm Publishers, 2012) traces the representations of Native Americans across various public spheres of the American imaginary. Based on historical and ethnographic research, she documents how representations of Native Americans have circulated through time and into ever-widening cultural domains. In the first section of the book, Strong begins by defining a theory of representational practices that employs an ethnographic approach. She then traces particular forms of representing Native Americans by exploring the concepts of “tribe” and “Indian blood.” The third section of the book focuses on narratives of captivity on the indigenous/settler frontier, highlighting the significance of captivity narratives to American national identity. The following section features a critical analysis of “playing Indian” as racial mimesis and cultural appropriation, highlighting the ways in which American youth are socialized into practices such as participating in Thanksgiving pageants of Pilgrims and Indians, using tribal names as part of camp activities, and even playing “cowboys and Indians.” The fifth and final section of the book, “Indigenous Imaginaries,” examines the more recent developments in indigenous politics of representation, including contemporary trends in collaborative ethnographic research and writing, and the installation of the National Museum of the American Indian on the National Mall in Washington, DC. Pauline Strong contributes a careful analysis that traces the heritage of colonialist representations of American Indians and considers the ways in which contemporary practices and indigenous projects could begin to pose powerful challenges to these dominant representations in the American imaginary.
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