Dodos are dead, but are they gone forever?
Reviving extinct species is a trope of science fiction, but real-life scientists are working on every stage of the problem today. Meeting scientists focused on uncovering ancient animal genomes, or reviving individual cells to conserve species still around, Marnie Chesterton seeks out whether new technologies might, just possibly, bring back the iconic dodo.
But what would it take to bring back that most iconic of extinct species? Following listener Rachel’s question, CrowdScience gets to grips with the dodo’s past, and finds out what’s left of this iconic bird, meeting the scientists inadvertently piecing it back together.
“Most people,” says Goldsmiths sociologist Bev Skeggs, “think they’re using Facebook to communicate with friends. Basically they’re using it to reveal how much they can be sold for, now and in the future, and how much their friends can be sold for.”
That was an almost accidental lesson she learned during research on how social networks were structuring, or restructuring, friendships, she explains to interviewer David Edmonds in this Social Science Bites podcast. After receiving a monstrous data dump – with permission – of individual’s social media usage, Skeggs and her colleagues were “completely diverted” as it dawned on them that Facebook was trawling its users’ habits to collect information on people’s general browsing habits.
The potentially disturbing but legal practice was only the first step in Facebook’s efforts to monetize social media – and in what Skeggs argues calcifies inequality.
“They probably have the greatest capacity to experiment with social data to see who we’re communicating with, how we’re communicating with them,” Skeggs says, “but basically 90 percent of Facebook profit is made from advertising -- selling your data to advertising companies so that they can place an advert on your browser.” And in turn, algorithmically segregating web denizens – well, their composite data profiles, at any rate -- based on their perceived wealth and influence. This “subprime silo-ing” pushes sketchy advertising, in particular for high-interest loans, at people who can least afford to take on more debt.
That, she explains, is why “we really, really need to have some strict regulation” when it comes to the trading of personal data, targeting, advertising and similar practices that flow from social media.
Skeggs, who has led the sociology departments at Manchester University and Goldsmiths, University of London, has long looked at less explored vectors of inequality, as demonstrated by her breakthrough 1997 book, Formations of Class & Gender: Becoming Respectable. She was the joint managing editor of the The Sociological Review for five years starting in 2011, a period that saw the esteemed journal transition into an independent foundation “dedicated to the advancement and study of sociology in everyday life.” (She remains an editor at large for the Review.)
Today's episode breaks down the recent kerfuffle over the simultaneous claims of Leandra English and Mick Mulvaney to be Acting Director of the Consumer Financial Protection Bureau (CFPB). First, we begin with an "Andrew Was Wrong (?)" segment that gives voice to an anti-Net Neutrality argument, a clarification on the Obama administration's antitrust policies, and a factual clarification on the Anheuser-Busch/InBev merger. After the main segment, Andrew and Thomas answer a fun question about speeding and evidence AND tease the upcoming Law'd Awful Movies #13. Finally, we end with an all-new Thomas Takes the Bar Exam Question #52 about the constitutionality of a cigarette tax and accompanying program. Remember that you can play along with #TTTBE by retweeting our episode on Twitter or sharing it on Facebook along with your guess. We'll release the answer on next Tuesday's episode along with our favorite entry! Recent Appearances None! Have us on your show! Show Notes & Links
There hadn’t been an English-language novel about ethnic Koreans living in Japan until this year’s Pachinko. Author Min Jin Lee chalks it up to the complicated history of the Korean Japanese. They were colonized by Japan, they were forced or compelled to migrate, and they were targets of anti-Korean discrimination. But Lee was surprised to find that many Korean Japanese don’t see themselves as victims of racism. “They would actually see it as, culturally, their norm,” says Lee. “I think it’s very hurtful to think that you’re hated all the time, so you have to think of the story that you can live with.”
In the Spiel, are President Trump’s tweets worse than President Nixon’s paranoia?
