Author: Marshall Poe

Fifty-five years after the terrible shooting at Kent State University, I spoke with Brian VanDeMark, a Professor of History at the US Naval Academy, about his new book, Kent State: An American Tragedy (Norton, 2024). Cutting through the reductive narratives of the shooting, VanDeMark offers a definitive history of the fatal clash between Vietnam War protestors and the National Guard, illuminating its causes, lasting consequences, and cautionary lessons for us all.

On May 4, 1970, at Kent State University in Ohio, political fires that had been burning across America during the 1960s exploded. Antiwar protesters wearing bell-bottom jeans and long hair hurled taunts and rocks at another group of young Americans―National Guardsmen sporting gas masks and rifles. At half past noon, violence unfolded with chaotic speed, as guardsmen―many of whom had joined the Guard to escape the draft―opened fire on the students. Two reductive narratives ensued: one, that lethal state violence targeted Americans who spoke their minds; the other, that law enforcement gave troublemakers the comeuppance they deserved. For over fifty years, little middle ground has been found due to incomplete and sometimes contradictory evidence.

Kent State meticulously re-creates the divided cultural landscape of America during the Vietnam War and heightened popular anxieties around the country. On college campuses, teach-ins, sit-down strikes, and demonstrations exposed the growing rift between the left and the right. Many students opposed the war as unnecessary and unjust and were uneasy over poor and working-class kids drafted and sent to Vietnam in their place. Some developed a hatred for the military, the police, and everything associated with authority, while others resolved to uphold law and order at any cost.

Focusing on the thirteen victims of the Kent State shooting and a painstaking reconstruction of the days surrounding it, historian Brian VanDeMark draws on crucial new research and interviews―including, for the first time, the perspective of guardsmen who were there. The result is a complete reckoning with the tragedy that marked the end of the sixties.

Dr. Andrew O. Pace is a historian of the US in the world who specializes in the moral fog of war. He is currently a DPAA Research Partner Fellow at the University of Southern Mississippi and a co-host of the Diplomatic History Channel on the New Books Network. He is also working on a book about the reversal in US grand strategy from victory at all costs in World War II to peace at any price in the Vietnam War. He can be reached at andrew.pace@usm.edu or via https://www.andrewopace.com/. Andrew is not an employee of DPAA, he supports DPAA through a partnership. The views presented are those of the author and do not necessarily represent the views of DPAA, DoD or its components. 

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Early in her career, Elaine Pagels changed our understanding of the origins of Christianity with her work in The Gnostic Gospels. Now, in the culmination of a decades-long career, she explores the biggest subject of all, Jesus. In Miracles and Wonder:The Historical Mystery of Jesus (Doubleday, 2025) she sets out to discover how a poor young Jewish man inspired a religion that shaped the world.
The book reads like a historical mystery, with each chapter addressing a fascinating question and answering it based on the gospels Jesus's followers left behind. Why is Jesus said to have had a virgin birth? Why do we say he rose from the dead? Did his miracles really happen and what did they mean?
The story Pagels tells is thrilling and tense. Not just does Jesus comes to life but his desperate, hunted followers do as well. We realize that some of the most compelling details of Jesus's life are the explanations his disciples created to paper over inconvenient facts. So Jesus wasn't illegitimate, his mother conceived by God; Jesus's body wasn't humiliatingly left to rot and tossed into a common grave—no, he rose from the dead and was seen whole by his followers; Jesus isn't a failed messiah, his kingdom is a metaphor: he lives in us. These necessary fabrications were the very details and promises that electrified their listeners and helped his followers' numbers grow.
In Miracles and Wonder, Pagels does more than solve a historical mystery. She sheds light on Jesus's enduring power to inspire and attract.

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What would a rodeo open to anyone and everyone look like? In their new book, Slapping Leather: Queer Cowfolx at the Gay Rodeo (U Washington, 2023), history professors Elyssa Ford (Northwest Missouri State) and Rebecca Scofield (University of Idaho) argue that the International Gay Rodeo Associaton (IGRA) provides a template. Founded in the 1970s as an alternative space that typically excluded LGBTQ+ individuals, gay rodeo has evolved into its present day form: a campy, raucous, and accepting spectacle of gay masculinity and gender play in all its forms. It's not a perfect space - there are still boundaries, binaries, and traditional barriers which constrain some aspects of gay rodeo as an open form of competition - but as the oral histories and deep archival research in this book show, it is an institution that has proven capable of weathering the storms of pandemics, politics, and internal debates. Slapping Leather tracks the development, growth, and dynamic present of this uniquely Western, and uniquely queer, artform.

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This week on International Horizons, RBI Director John Torpey interviews historian Tara Zahra, author of Against the World: Anti-Globalism and Mass Politics Between the World Wars (W.W. Norton, 2023). Zahra reflects on the historical parallels between the current backlash against globalization and the anti-globalist movements of the interwar period. She highlights how economic insecurity, the rise of mass politics, and anxieties over immigration and trade shaped political reactions in both eras, while noting key differences—such as the role of environmentalism today and the absence of a world war in recent memory. Zahra also discusses the collapse of the international economic system in the 1930s, the ideological diversity of anti-globalist movements, and the legacy of Bretton Woods. She proposes that revisiting elements of the post-WWII international order, including regional cooperation and economic stabilization, may offer insight into managing today’s fractured global landscape.

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In My Tax Dollars: The Morality of Taxpaying in America (Princeton University Press, 2025), Ruth Braunstein maps the contested moral landscape in which Americans experience and make sense of the tax system. Braunstein tells the stories of Americans who view taxpaying as more than a mundane chore: antigovernment tax defiers who challenge the legitimacy of the tax system, antiwar activists who resist the use of their taxes to fund war, antiabortion activists against “taxpayer funded abortions,” and a diverse group of people who promote taxpaying as a moral good.

Though taxpaying is often portrayed as dull and technical, exposure to collective rituals, civic education, propaganda, and protest transforms the practice for many Americans into either a sacred rite of citizenship or a profane threat to what they hold dear. These sacred and profane meanings can apply to the act of taxpaying itself or to the specific uses of tax dollars. Despite intense disagreement about these meanings, politically diverse Americans engaged in both taxpaying and tax resistance valorize the individual taxpayer and “my tax dollars.”
Braunstein explores the profound implications of this meaning making for tax consent, the legitimacy of the tax system, and citizens’ broader understandings of their political relationships. Going beyond the usual focus on tax policy, Braunstein’s innovative view of taxation through the lens of cultural sociology shows how citizens in value-diverse societies coalesce around shared visions of the sacred and fears of the profane.

Interviewee: Ruth Braunstein is Associate Professor of sociology at the University of Connecticut.

Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.

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Policing is a source of perennial conflict and philosophical disagreement. Current political developments in the United States have only increased the urgency of this topic. Today we welcome philosopher Jake Monaghan to discuss his book, Just Policing (Oxford UP, 2023), which applies interdisciplinary insights to examine the morality of policing.

Though the injustices of our world seemingly require some kind of policing, the police are often sources of injustice themselves. But this is not always the result of intentionally or negligently bad policing. Sometimes it is an unavoidable result of the injustices that emerge from interactions with other social systems. This raises an important question of just policing: how should police respond to the injustices built into the system? Just Policing attempts an answer, offering a theory of just policing in non-ideal contexts.

Monaghan argues that police discretion is not only unavoidable, but in light of non-ideal circumstances, valuable. This claim conflicts with a widespread but inchoate view of just policing, the legalist view that finds justice in faithful enforcement of the criminal code.

But the criminal code leaves policing seriously underdetermined; full enforcement is neither possible nor desirable. Police need an alternative normative framework for evaluating and guiding their exercise of power.

Just Policing critiques popular approaches to police abolitionism while defending normative limits on police power. The book offers a defense of police discretion against common objections and evaluates controversial issues in order maintenance, such as the policing of "vice" and homelessness, democratic control over policing, community policing initiatives, police collaborations and alternatives like mental health response teams, and possibilities for structural reform.

Jake Monaghan is Assistant Professor of Philosophy at the University of Southern California. He earned his Ph.D. in philosophy at the University of Buffalo. His research is primarily in moral and political philosophy.

He is interviewed by Tom McInerney, an international lawyer, scholar, and strategist, who has worked to advance rule of law and development internationally for 25 years. He has taught in the Rule of Law for Development Program at Loyola University Chicago School of Law since 2011. He writes the Rights, Regulation and Rule of Law newsletter on Substack.

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Today, and for the past several years, many people both here and abroad have been trying to make sense of the radical right and its financial and ideological grip on the Republican party. Why is it that so many Americans have turned against democracy? What explains the authoritarian reaction of so many American citizens, even when that reaction works so directly against their basic interests? How is it that this anti-democratic trend has escaped the explanatory frameworks of pundits and scholars alike? Perhaps we need to re-frame the narrative about the MAGA movement and the various constituencies that have somehow conspired to undermine democratic values and replace them with radical libertarian principles joined by theocratic, White nationalist, and anti-intellectual ideals.

Addressing these concerns, Katherine Stewart has written Money, Lies, and God: Inside the Movement to Destroy American Democracy (Bloomsbury Press, 2025).

Casting a light on the religious right’s “Funders, Thinkers, Sergeants, Infantry, and Power Players,” Stewart recounts her effort “to record what I have seen and heard from the leaders and supporters of the antidemocratic movement in the auditoriums and breakout rooms at national conferences, around the table at informal gatherings of activists, in the living rooms of the rank and file, and in the pews of hard-line churches. The story features a rowdy mix of personalities: ‘apostles’ of Jesus, atheist billionaires, reactionary Catholic theologians, pseudo-Platonic intellectuals, woman-hating opponents of ‘the gynocracy,’ high-powered evangelical networkers, Jewish devotees of Ayn Rand, pronatalists preoccupied with a dearth of (White) babies, COVID truthers, and battalions of ‘spirit warriors’ who appear to be inventing a new style of religion even as they set about undermining democracy at its foundations.” Over and against the idea that religion is a relatively insignificant factor in the rise of the radical political right, Stewart makes plain how Christian nationalism is “front and center” in the effort to solidify the power of the MAGA movement and Donald Trump’s presidency.

Richard B. Miller is the Laura Spelman Rockefeller Emeritus Professor of Religion, Politics and Ethics at the University of Chicago. He previously taught in the Department of Religious Studies at Indiana University where he also served as Director of the Poynter Center for the Study of Ethics and American Institutions. The author of numerous articles and books, the most of which is Why Study Religion? (NY: Oxford University Press, 2021). Bluesky.

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