Author: Marshall Poe

If maximizing utility leads to the greatest happiness of the greatest number of people, as utilitarianism has always proposed, then why is it that as many of us currently maximize our utility--by working endlessly, undertaking further education and training, relentlessly marketing and selling ourselves--we are met with the steady worsening of collective social and economic conditions? In Futilitarianism: Neoliberalism and the Production of Uselessness (MIT Press, 2021), social and political theorist Neil Vallelly eloquently tells the story of how neoliberalism transformed the relationship between utility maximization and the common good.

Drawing on a vast array of contemporary examples, from self-help literature and marketing jargon to political speeches and governmental responses to the COVID-19 pandemic, Vallelly coins several terms--including the futilitarian condition, homo futilitus, and semio-futility--to demonstrate that in the neoliberal decades, the practice of utility maximization traps us in useless and repetitive behaviors that foreclose the possibility of collective happiness.

This urgent and provocative book chimes with the mood of the time by at once mapping the historical relationship between utilitarianism and capitalism, developing an original framework for understanding neoliberalism, and recounting the lived experience of uselessness in the early twenty-first century. At a time of epoch-defining disasters, from climate emergencies to deadly pandemics, countering the futility of neoliberal existence is essential to building an egalitarian, sustainable, and hopeful future.

Neil Vallelly is a political and social theorist based at the University of Otago, New Zealand. His research has appeared in journals such as Rethinking Marxism, Angelaki, and Poetics Today, and magazines, including New Internationalist and ROAR. In 2022, he will take up a two-year Rutherford Foundation Postdoctoral Fellowship at Otago, working on a history of capitalism and migrant detention. An Italian translation of Futilitarianism will be published in March 2022.

Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.

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In The Revolution That Wasn't: GameStop, Reddit, and the Fleecing of Small Investors (Portfolio/Penguin, 2022), WSJ columnist Spencer Jakab weaves together personal narratives, the key market institutions, and social media to tell the fascinating tale of the GameStop short squeeze of early 2021. The surprising truth? What appeared to be a watershed moment—a revolution that stripped the ultra-powerful hedge funds of their market influence, placing power back in the hands of everyday investors—only tilted the odds further in the house’s favor. The Revolution That Wasn't is the definitive account of an event that has immediately joined the list of best and worst stock market moments. 

Daniel Peris is Senior Vice President at Federated Hermes in Pittsburgh. He can be reached at DanielxPeris@gmail.com or via Twitter @HistoryInvestor. His History and Investing blog and Keep Calm & Carry On Investing podcast are at https://strategicdividendinves...

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How do people link the past to the present, marking continuity in the face of the fundamental discontinuities of history? A Time to Gather: Archives and the Control of Jewish Culture (Oxford UP, 2021) argues that historical records took on potent value in modern Jewish life as both sources of history and anchors of memory because archives presented one way of transmitting Jewish history from one generation to another as well as making claims of access to an authentic Jewish culture. Indeed, both before the Holocaust and especially in its aftermath, Jewish leaders around the world felt a shared imperative to muster the forces and resources of Jewish life. It was a time to gather, a feverish era of collecting-and conflict-in which archive-making was both a response to the ruptures of modernity, and a mechanism for communities to express their cultural hegemony.

Jason Lustig explores how archives became battlegrounds over control of Jewish culture from the turn of the twentieth century to the cusp of the digital era. He excavates a tradition of monumental collecting, represented by repositories like the Gesamtarchiv der deutschen Juden, the German Jews' central archive formed in Berlin in 1903, alongside the Central Archives for the History of the Jewish People in Jerusalem and the American Jewish Archives in Cincinnati, both opened in 1947, which all showcase the continual struggle over owning the Jewish past. Lustig presents archive-making as an organizing principle of twentieth-century Jewish culture, as a metaphor of great power and broad symbolic meaning with the dispersion and gathering of documents falling in the context of the Jews' long diasporic history. In this light, creating archives was just as much about the future as it was about the past.

Jason Lustig is a Lecturer and Israel Institute Teaching Fellow at the Schusterman Center for Jewish Studies at the University of Texas at Austin, where he’s also an affiliate of the History department. His first book, A Time to Gather: Archives and the Control of Jewish Culture, published by Oxford University Press in December 2021, traces the twentieth-century struggle over who might “own” Jewish history, especially after the Nazi looting of Jewish archives. Dr. Lustig is also the host and creator of the Jewish History Matters Podcast. He received his Ph.D. at the UCLA Department of History, and has also been a Harry Starr Fellow in Judaica at Harvard's Center for Jewish Studies and a Gerald Westheimer Early Career Fellow at the Leo Baeck Institute. Contact: jlustig@austin.utexas.edu.

Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin.

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Caught on film, the iconic jump of escaped POW Virgil Hilts (Steve McQueen) over an imposing barbed wire fence on a stolen motorcycle has become an unforgettable symbol of a disaffected 1960s America. Dana Polan's Dreams of Flight: 'The Great Escape' in American Film and Culture (U California Press, 2021) offers the first full-length study of The Great Escape, the classic film based on a true story of American and Allied prisoners of war who hatched an audacious plan to divert and thwart the Wehrmacht and escape into the nearby countryside. Polan centers The Great Escape within American cultural and intellectual history, drawing a vivid picture of the country in the 1960s. We see a nation grappling with its own military history; a society undergoing significant shifts in its culture and identity; a film industry in transition from Old Hollywood's big-budget runaway studio films to the slow interior cinema of New Hollywood. The book combines history with fan anecdotes and a close study of filmic style to bring readers into the film and its wide-reaching influence.

Joel Tscherne is an Adjunct History Professor at Southern New Hampshire University. His Twitter handle is @JoelTscherne.

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Today I talked to Helga Nowotny about her new book In AI We Trust: Power, Illusion and Control of Predictive Algorithms (Polity, 2021).

One of the most persistent concerns about the future is whether it will be dominated by the predictive algorithms of AI - and, if so, what this will mean for our behaviour, for our institutions and for what it means to be human. AI changes our experience of time and the future and challenges our identities, yet we are blinded by its efficiency and fail to understand how it affects us.

At the heart of our trust in AI lies a paradox: we leverage AI to increase our control over the future and uncertainty, while at the same time the performativity of AI, the power it has to make us act in the ways it predicts, reduces our agency over the future. This happens when we forget that that we humans have created the digital technologies to which we attribute agency. These developments also challenge the narrative of progress, which played such a central role in modernity and is based on the hubris of total control. We are now moving into an era where this control is limited as AI monitors our actions, posing the threat of surveillance, but also offering the opportunity to reappropriate control and transform it into care.

As we try to adjust to a world in which algorithms, robots and avatars play an ever-increasing role, we need to understand better the limitations of AI and how their predictions affect our agency, while at the same time having the courage to embrace the uncertainty of the future.

Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.

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Political scientists have argued that Donald Trump exacerbated long-simmering changes in polarization, populism, and other aspects of politics. In their book News After Trump: Journalism's Crisis of Relevance in a Changed Media Culture (Oxford University Press, 2021), Matt Carlson, Seth C. Lewis, and Sue Robinson, argue that Trump's candidacy and presidency did the same in journalism. The question now is, how do news organizations move forward and continue to deliver informational value to the public at a time when they're just one of many information sources people see?

Taking an expansive view of the contemporary media and political environment during the Trump years, News After Trump portrays a media culture in transition. As journalism's very relevance comes to be increasingly questioned, the authors focus on how different actors — from Trump to small-town newspaper editors — use their cultural power to define journalism, assess its value, and question what the news should look like. This conversation is especially important as news organizations continue to grapple with their role in standing up for democratic norms and values.

Matt Carlson is associate professor at the Hubbard School of Journalism and Mass Communication at the University of Minnesota. 

Seth C. Lewis is founding holder of the Shirley Papé Chair in Emerging Media in the School of Journalism and Communication at the University of Oregon.

Jenna Spinelle is a journalism instructor at Penn State's Donald P. Bellisario College of Communications. She's also the communications specialist for the university's McCourtney Institute for Democracy, where she hosts and produces the Democracy Works podcast.

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Embattled Dreamlands: The Politics of Contesting Armenian, Kurdish and Turkish Memory (Routledge, 2020) explores the complex relationship between competing national myths, imagined boundaries and local memories in the threefold-contested geography referred to as Eastern Turkey, Western Armenia or Northern Kurdistan.

Spatially rooted in the shatter zone of the post-Ottoman and post-Soviet space, it sheds light on the multi-layered memory landscape of the Lake Van region in Southeastern Turkey, where collective violence stretches back from the Armenian Genocide to the Kurdish conflict of today. Based on his fieldwork in Turkey and Armenia, the author examines how states work to construct and monopolize collective memory by narrating, silencing, mapping and performing the past, and how these narratives might help to contribute and resolve present-day conflicts.

By looking at how national discourses are constructed and asking hard questions about why nations are imagined as exclusive and hostile to others, Embattled Dreamlands provides a unique insight into the development of national identity which will provide a great resource to students and researchers in sociology and history alike.

Ronay Bakan is a Ph.D. student at the Department of Political Science at Johns Hopkins University.

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Are celebrities “disruptors” who revitalize the development field, or are they just charismatic ambassadors for big business? In Batman Saves the Congo: How Celebrities Disrupt the Politics of Development (University of Minnesota Press, 2021) the authors argue that celebrities play both roles, and that understanding why and how yields insight into the realities of neoliberal development. As elite political participants, celebrities shape development practices through strategic partnerships that are both an innovative way to raise awareness and funding for neglected causes and a troubling trend of unaccountable elite leadership in North-South relations. The authors use actor Ben Affleck’s Eastern Congo Initiative to illustrate this dynamic, arguing that his charisma and reach helped bring new approaches to bear on the region’s development. Learn more about the book here.  

Lisa Ann Richey (@BrandAid_World) is Professor of Globalization at the Copenhagen Business School in Denmark where she works on the politics of transnational helping. She is the author of the books Batman Saves the Congo: Business, Disruption and the Politics of Development with Alexandra Budabin (2021); Brand Aid: Shopping Well to Save the World with Stefano Ponte (2011); Population Politics and Development: From the Policies to the Clinics (2008) and edited Celebrity Humanitarianism and North-South Relations: Politics, Place and Power (2016) and New Actors and Alliances in Development (2014). She also disseminates her work in popular media like Al Jazeera and The Conversation. Lisa was the founding Vice-President of the Global South Caucus of the International Studies Association (ISA).

Alexandra Cosima Budabin (@ABudabin) is Senior Researcher at the Human Rights Center at the University of Dayton (USA). She is a Researcher at the Platform Cultural Heritage Cultural Production of the Faculty of Design and Art of the Free University of Bolzano in Italy. Her research on non-state actors in human rights, humanitarianism and development has appeared in Perspective on Politics, New Political Science, Human Rights Quarterly, Journal of Human Rights, Humanity and The Conversation. Her first book Batman Saves the Congo: How Celebrities Disrupt the Politics of Development with Lisa Ann Richey has been published with University of Minnesota Press. Alexandra’s current research looks at transnational advocacy to confront sexual violence in conflict; digital solidarity for refugees; and the intersection of BLM activism and anti-racist protest in Italy.

Aditya Srinivasan assisted with this episode.

Lamis Abdelaaty is an assistant professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu or tweet to @LAbdelaaty.

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Following the fall of the Berlin Wall and demise of the Soviet Union, prominent Western thinkers began to suggest that liberal democracy had triumphed decisively on the world stage. Having banished fascism in World War II, liberalism had now buried communism, and the result would be an end of major ideological conflicts, as liberal norms and institutions spread to every corner of the globe. With the Brexit vote in Great Britain, the resurgence of right-wing populist parties across the European continent, and the surprising ascent of Donald Trump to the American presidency, such hopes have begun to seem hopelessly naïve. The far right is back, and serious rethinking is in order.

In Dangerous Minds: Nietzsche, Heidegger, and the Return of the Far Right (U Pennsylvania Press, 2018), Ronald Beiner traces the deepest philosophical roots of such right-wing ideologues as Richard Spencer, Aleksandr Dugin, and Steve Bannon to the writings of Nietzsche and Heidegger--and specifically to the aspects of their thought that express revulsion for the liberal-democratic view of life. Beiner contends that Nietzsche's hatred and critique of bourgeois, egalitarian societies has engendered new disciples on the populist right who threaten to overturn the modern liberal consensus. Heidegger, no less than Nietzsche, thoroughly rejected the moral and political values that arose during the Enlightenment and came to power in the wake of the French Revolution. Understanding Heideggerian dissatisfaction with modernity, and how it functions as a philosophical magnet for those most profoundly alienated from the reigning liberal-democratic order, Beiner argues, will give us insight into the recent and unexpected return of the far right.

Beiner does not deny that Nietzsche and Heidegger are important thinkers; nor does he seek to expel them from the history of philosophy. But he does advocate that we rigorously engage with their influential thought in light of current events--and he suggests that we place their severe critique of modern liberal ideals at the center of this engagement.

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