For decades, a secret army of tax attorneys, accountants and wealth managers has been developing into the shadowy Wealth Defense Industry. These ‘agents of inequality’ are paid millions to hide trillions for the richest 0.01%. In The Wealth Hoarders: How Billionaires Pay Millions to Hide Trillions (Polity, 2021), inequality expert Chuck Collins, who himself inherited a fortune, interviews the leading players and gives a unique insider account of how this industry is doing everything it can to create and entrench hereditary dynasties of wealth and power. He exposes the inner workings of these “agents of inequality”, showing how they deploy anonymous shell companies, family offices, offshore accounts, opaque trusts, and sham transactions to ensure the world’s richest pay next to no tax. He ends by outlining a robust set of policies that democratic nations can implement to shut down the Wealth Defense Industry for good. This shocking exposé of the insidious machinery of inequality is essential reading for anyone wanting the inside story of our age of plutocratic plunder and stashed cash.
Stephen Pimpare is director of the Public Service & Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.
Phil Zuckerman's book, Society Without God: What the Least Religious Nations Can Tell Us about Contentment (2nd ed.) (New York University Press, 2020), points out that religious conservatives around the world often claim that a society without a strong foundation of faith would necessarily be an immoral one, bereft of ethics, values, and meaning. Indeed, the Christian Right in the United States has argued that a society without God would be hell on earth.
Zuckerman, however, challenges these claims. Drawing on fieldwork and interviews with more than 150 citizens of Denmark and Sweden, among the least religious countries in the world, he shows that, far from being inhumane, crime-infested, and dysfunctional, highly secular societies are healthier, safer, greener, less violent, and more democratic and egalitarian than highly religious ones.
Society without God provides a rich portrait of life in a secular society, exploring how a culture without faith copes with death, grapples with the meaning of life, and remains content through everyday ups and downs.
Phil Zuckerman is an Associate Dean and Professor of Sociology and Secular Studies at Pitzer College in Claremont, California. He is also a regular affiliated professor at Claremont Graduate University, and he has been a guest professor for two years at the University of Aarhus, Denmark. In 2011, Phil founded the first Secular Studies department in the nation, he regularly writes for Psychology Today, Huffington Post, and numerous scholarly journals, and his books have been translated and published in Danish, Farsi, Turkish, Chinese, Korean, and Italian.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
There are currently eleven million Uyghurs living in China, but more than one million are being held in so-called reeducation camps. A cultural genocide is taking place under the guise of counterterrorism.
In this profound and explosive book, Sean Roberts shows how China is using the US-led global war on terror to erase and replace Uyghur culture and persecute this ethnic minority in what has become the largest program of mass detention and surveillance in the world. In The War on the Uyghurs: China's Internal Campaign Against a Muslim Minority, Roberts contextualises these harms in the PRC's colonial legacy of the region. He demonstrates how the Chinese government was able to brand Uyghur dissent as a dangerous terrorist threat which had links with al-Qaeda. He argues that a nominal militant threat was a 'self-fulfilling prophecy'; the limited response to more than a decade of harsh repression and surveillance.
This is the humanitarian catastrophe that the world needs to know about now. Beyond the destruction of Uyghur identity and culture, there are profound implications for the global community by this cultural genocide.
Dr. Sean R. Roberts is an Associate Professor of the Practice of International Affairs; Director, International Development Studies Program at the Elliot School of International Affairs, George Washington University.
He is is a cultural anthropologist with extensive applied experience in international development work. Roberts conducted ethnographic fieldwork among the Uyghur people of Central Asia and China during the 1990s, and has published extensively on this community in scholarly journals and collected volumes. In 1996 he produced a documentary film on the community entitled Waiting for Uighurstan. You can find him on twitter at @robertsreport
Favors shows that Black colleges created freedom fighters whose organizing, dedication, and fearlessness made the Black Freedom Struggle’s most pivotal moments possible. Favors also argues that Historically Black Colleges and Universities (HBCUs) were fortified interstitial spaces for consciousness-raising and solidarity-building among race women and race men. HBCU students, faculty, and administrators were vital players in fashioning blueprints for Black liberation and ensuring the inter-generational transmission of resistance wisdom.
Taking the long view and moving through a tour of Black higher education, Favors theorizes that a hidden second curriculum and a Black college communitas thrived on each campus, making them both seedbeds of racial justice and shelter in a time of storm.
Amanda Joyce Hall is a Ph.D. Candidate in History and African American Studies at Yale University. She is writing an international history on the global movement against South African apartheid during the 1970s and 1980s. She tweets from @amandajoycehall.
A close friend and muse of many of postrevolutionary Mexico's greatest artists, Luz Jiménez's likeness appears across Mexico City in the form of painting, photography, and sculpture. Jiménez's ubiquity has earned her the titles of "the most painted woman in all of Mexico" and "the archetype of Indigenous Mexican woman." And yet the details of her complex life as an Indigenous woman at mid century have long remained shrouded by artistic depictions of her face and body. Jiménez's experience of hypervisibility and simultaneous erasure in postrevolutionary Mexico is no anomaly; during the early to mid-twentieth century, Indigenous women were idealized and objectified as relics of Mexico's past as cultural elites sought to manufacture a distinctly mestizo future. The experiences of modern Indigenous women constitute the focus of Natasha Varner's new book,La Raza Cosmética: Beauty, Identity, and Settler Colonialism in Postrevolutionary Mexico (University of Arizona Press, 2020), a vivid recovery of the intersections of settler colonialism, gender, visual culture, and modernity.
Varner employs methods from the fields of Native American and Indigenous Studies and settler colonial studies in an innovative new study of postrevolutionary Mexican visual culture. Drawing upon a range of midcentury media - including newspapers, photography, film, postcards and tourism materials, and more - Varner weaves together narratives of visibility, erasure, survivance, dispossession, and identity that ultimately center upon on Indigenous women's experiences and livelihoods. Despite efforts to erase Indigenous women from Mexico's future, La Raza Cosmética impresses upon us a powerful reminder of Indigenous women's persistence in Mexico - at midcentury as well as in the present.
Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq.
Today I talked to Rick McIntyre about the first two books of his ongoing The Alpha Wolves of Yellowstone series.
The first book we discuss, The Rise of Wolf 8: Witnessing the Triumph of Yellowstone's Underdog, introduces us to the wolves of Yellowstone National Park.
Yellowstone National Park was once home to an abundance of wild wolves—but park rangers killed the last of their kind in the 1920s. Decades later, the rangers brought them back, with the first wolves arriving from Canada in 1995. This is the incredible true story of one of those wolves. Wolf 8 struggles at first—he is smaller than the other pups, and often bullied—but soon he bonds with an alpha female whose mate was shot. An unusually young alpha male, barely a teenager in human years, Wolf 8 rises to the occasion, hunting skillfully, and even defending his family from the wolf who killed his father. But soon he faces a new opponent: his adopted son, who mates with a violent alpha female. Can Wolf 8 protect his valley without harming his protégé?
In this compelling follow-up to the national bestseller The Rise of Wolf 8, Rick McIntyre profiles one of Yellowstone’s most revered alpha males, Wolf 21. Leader of the Druid Peak Pack, Wolf 21 was known for his unwavering bravery, his unusual benevolence (unlike other alphas, he never killed defeated rival males), and his fierce commitment to his mate, the formidable Wolf 42. Wolf 21 and Wolf 42 were attracted to each other the moment they met—but Wolf 42’s jealous sister interfered viciously in their relationship. After an explosive insurrection within the pack, the two wolves came together at last as leaders of the Druid Peak Pack, which dominated the park for more than 10 years. McIntyre recounts the pack’s fascinating saga with compassion and a keen eye for detail, drawing on his many years of experience observing Yellowstone wolves in the wild. His outstanding work of science writing offers unparalleled insight into wolf behavior and Yellowstone’s famed wolf reintroduction project. It also offers a love story for the ages.
Rick McIntyre has spent more than fifty years watching wolves in America’s national parks, twenty-five of those years in Yellowstone, where he has accumulated over 100,000 wolf sightings and educated the public about the park’s most famous wolves. He has spoken about the Yellowstone wolves with 60 Minutes, NPR, and CBC, and he is profiled extensively in Nate Blakeslee’s American Wolf and in international publications. He lives in Silver Gate, Montana.
Mark Molloy is the reviews editor at MAKE: A Literary Magazine.
Today I talked to Carol J. Adams about two of her classic texts that have recently been republished.
The first book we discuss, first published in 1990, is The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory, a landmark text in the ongoing debates about animal rights. In the two decades since, the book has inspired controversy and heated debate. The Sexual Politics of Meat argues that what, or more precisely who, we eat is determined by the patriarchal politics of our culture, and that the meanings attached to meat eating are often clustered around virility. We live in a world in which men still have considerable power over women, both in public and in private. Carol Adams argues that gender politics is inextricably related to how we view animals, especially animals who are consumed. Further, she argues that vegetarianism and fighting for animal rights fit perfectly alongside working to improve the lives of disenfranchised and suffering people, under the wide umbrella of compassionate activism.
The second book we discuss, first published in 2004, is The Pornography of Meat. For 30 years, since the publication of her landmark book The Sexual Politics of Meat, Carol J. Adams and her readers have continued to document and hold to account the degrading interplay of language about women, domesticated animals, and meat in advertising, politics, and media. Serving as sequel and visual companion, The Pornography of Meat charts the continued influence of this language and the fight against it. This new edition includes more than 300 images, most of them new, and brings the book up to date to include expressions of misogyny in online media and advertising, the #MeToo movement, and the impact of Donald Trump and white supremacy on our political language. Never has this book--or Adams's analysis--been more relevant.
Carol J. Adams is the author of numerous books, including The Sexual Politics of Meat, Neither Man nor Beast: Feminism and the Defense of Animals, and The Pornography of Meat. She is the co-editor of several pathbreaking anthologies, including most recently Ecofeminism: Feminist Intersections with Other Animals and the Earth (with Lori Gruen). Her work is the subject of two recent anthologies, Defiant Daughters: 21 Women of Art, Activism, Animals, and The Sexual Politics of Meat and The Art of the Animal: 14 Women Artists Explore The Sexual Politics of Meat, in which a new generation of feminists, artists, and activists respond to Adams' groundbreaking work.
Mark Molloy is the reviews editor at MAKE: A Literary Magazine.
Steven Blush's new book Bustin' Balls(Feral Press, 2020) tells the strange but true story of World Team Tennis (1974-1978) that attempted to transform the prim and proper individual sport of tennis into a rowdy blue-collar league. Billie Jean King and her partners merged feminism and civil rights with queer lifestyle, pop culture, and a progressive political agenda to create a dazzling platform for the finest tennis players of the day to become overnight stars. Filled with rare photographs and images of WTT ephemera, this book recounts King's vision of a competitive tennis league with mixed-sex teams and looser rules that encouraged fast and aggressive play propelled tennis into a television fixture and the players into household names.
Bustin' Balls presents in-depth stories and history of the WTT and tennis in the 1970s, including Evonne Goolagong who fought racism throughout her life as the first indigenous woman to win at Wimbledon and a member of the Pittsburgh Triangles. Chris Evert of the Los Angeles Strings became America’s sweetheart. Billie Jean King played for the Philadelphia Freedoms at the height of Bicentennial fervor and was feted by Elton John in the song, “Philadelphia Freedom.” While tabloids followed the nightlife exploits and made pin-ups of Ilie Nastase, Jimmy Connors, and Vitas Gerulitis.
Scientists have scientific reason and use the scientific method. Humanists have... Emotion? Close reading? Not so, argues Eric Hayot in
Humanist Reason: A History. An Argument. A Plan (Columbia UP, 2021). Contrary to popular belief, the humanities involve both reasoning and methods. Humanist reason, Hayot shows, is philosophically and historically grounded and applicable to almost every discipline. Part history of philosophy, part methods handbook, and part manifesto, Humanist Reason will change the way we advocate for the humanities in the twenty-first century.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
What makes racist feelings and ideas objectionable? In his book Internal Racism: A Psychoanalytic Approach to Race and Difference (Red Globe, 2011), M. Fakhry Davids, a member of the British Psychoanalytical Society, argues that racism, like the impulse to destroy or act on hatred, is an ineluctable part of us all. Borrowing, but also augmenting the work of his fellow neo-Kleinians (particularly John Steiner and Herbert Rosenfeld) on “psychic retreats” and “defensive organizations”, he names the “internal racist organization” as a normal part of the mind, deeming it a non-pathological component of psychic structure.
Davids' thinking has a decidedly hopeful tinge. If accepted, it promises to help open up the kinds of conversations clinically and otherwise that can be had about racist feelings. After all, if they are average and expectable, they are human. And what is accepted as human can potentially be talked through and about, which promises to constrain harmful action.
What I love about Davids' thinking is that in updating a psychoanalytic model of mind that accounts for racism, he wipes political correctness and the super ego off the table. By placing the “internal racist organization” as an equal player inside of us, alongside the Oedipal, the ego and the id, it becomes something that you just can’t wish away.
That said, if we accept his argument, we do find ourselves contending with the age old problem of the drives, or the paranoid schizoid, wherein managing ourselves in relation to the lure of destructiveness (of which racist feelings play their part) is a life long project. The hope is that if we can come to accept racist thinking as a response to overwhelming and primitive anxieties, (rather than a moral failing), we can see it as a warning sign that internally we are askew. Following Davids, racism can never be expunged (as seems to be the neoliberal fantasy) from the self. In fact, and truly this is the last word, it follows us to the grave.
