Author: Marshall Poe

Environmental racism is visible not only as cancer clusters or the location of grocery stores. It is responsible for the reported gap in IQ scores between white Americans and Black, Latinx, and Native Americans. So argues science writer Harriet Washington in A Terrible to Waste: Environmental Racism and Its Assault on the American Mind (Little, Brown Spark 2019). While acknowledging IQ is a biased and flawed metric, she contends it is useful for tracking cognitive damage. Using copious data and synthesizing a generation of studies, Washington calculates the staggering, population-scale neurological effects of marginalized communities having been forced to live and work in landscapes of waste, pollution, and insufficient sanitation services. She investigates heavy metals, neurotoxins, asthma, deficient prenatal care, bad nutrition, and even pathogens as drags on cognitive development to explain why communities of color are disproportionately affected—and what can be done to remedy this devastating problem.

Harriet A. Washington has been the Shearing Fellow at the University of Nevada's Black Mountain Institute, a Research Fellow in Medical Ethics at Harvard Medical School, a senior research scholar at the National Center for Bioethics at Tuskegee University, and a visiting scholar at DePaul University College of Law. She is the author of Deadly Monopolies, Infectious Madness, and Medical Apartheid, which won a National Book Critics Circle Award, the PEN/Oakland Award, and the American Library Association Black Caucus Nonfiction Award.

Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He lives in Western Massachusetts and teaches at Deerfield Academy.

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In Allegories of Encounter: Colonial Literacy and Indian Captivities (University of North Carolina Press—Chapel Hill & The Omohundro Institute of Early American History and Culture, 2019), Andrew Newman, Professor of English at Stony Brook University, analyzes depictions of reading, writing, and recollecting texts in Indian captivity narratives. While histories of literacy and colonialism have emphasized the experiences of Native Americans, as students in missionary schools or as parties to treacherous treaties, captivity narratives reveal what literacy meant to colonists among Indians. Colonial captives treasured the written word in order to distinguish themselves from their Native captors and to affiliate with their distant cultural communities. Their narratives suggest that Indians recognized this value, sometimes with benevolence: repeatedly, they presented colonists with books. In this way and others, scriptures, saintly lives, and even Shakespeare were introduced into diverse experiences of colonial captivity. What other scholars have understood more simply as textual parallels, Newman argues instead may reflect lived allegories, the identification of one’s own unfolding story with the stories of others. In an authoritative, wide-ranging study that encompasses the foundational New England narratives, accounts of martyrdom and cultural conversion in New France and Mohawk country in the 1600s, and narratives set in Cherokee territory and the Great Lakes region during the late eighteenth century, Newman opens up old tales to fresh, thought-provoking interpretations.

Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

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In Unsustainable Empire: Alternative Histories of Hawai‘i Statehood (Duke University Press, 2018), Dean Itsuji Saranillio offers a bold challenge to conventional understandings of Hawai‘i’s admission as a U.S. state. Hawai‘i statehood is popularly remembered as a civil rights victory against racist claims that Hawai‘i was undeserving of statehood because it was a largely non-white territory. Yet Native Hawaiian opposition to statehood has been all but forgotten. Saranillio tracks these disparate stories by marshaling a variety of unexpected genres and archives: exhibits at world's fairs, political cartoons, propaganda films, a multimillion-dollar hoax on Hawai‘i’s tourism industry, water struggles, and stories of hauntings, among others. Saranillio shows that statehood was neither the expansion of U.S. democracy nor a strong nation swallowing a weak and feeble island nation, but the result of a U.S. nation whose economy was unsustainable without enacting a more aggressive policy of imperialism. With clarity and persuasive force about historically and ethically complex issues, Unsustainable Empire provides a more complicated understanding of Hawai‘i’s admission as the fiftieth state and why Native Hawaiian place-based alternatives to U.S. empire are urgently needed.

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In Non-Humans in Amerindian South America: Ethnographies of Indigenous Cosmologies, Rituals, and Songs (Berghahn, 2018), eleven researchers bring new ethnographies to bear on anthropological debates on ontology and the anthropocene. In this episode of New Books in Anthropology, the book’s editor Juan Javier Rivera Andía talks with host Jacob Doherty about the importance of ethnography for refreshing theoretical conversations, historicizing indigenous cosmologies in the centuries long waves of extractivism that have remade Amerindian worlds, and the persistence of more than human relationships in the face of violence and ecological crisis.

Juan Javier Rivera Andía is a Postdoctoral Research Fellow at the Department of Anthropology of the Americas, the University of Bonn; his research examines rituals and oral tradition among indigenous groups of the Andes of South America, particularly Quechua-speaking people of central and Northern Peruvian highlands.

Jacob Doherty is a research associate in urban mobility at the Transport Studies Unit, University of Oxford, and, most recently, the co-editor of Labor Laid Waste, a special issue of International Labor and Working Class History.

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Psychedelics are not terribly new. And the drug mescaline is certainly not new. Mike Jay's new book, Mescaline: A Global History of the First Psychedelic (Yale University Press, 2019), tells two trippy stories: one that is about Indigenous use and another about Western society's adoption of the drug in culture and medicine. He discusses perceptions of mescaline in science, culture, and the psychedelic renaissance. The book - and the discussion - is eye-opening.

Mike Jay is a freelance writer and public intellectual. He is the author of over a dozen books and regularly contributes to the the London Review of Books, the Wall Street Journal and the Literary Review. He works as a curator and exhibit designer for the Wellcome Trust in London.

Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health.

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When the British explored the Atlantic coast of America in the 1580s, their relations with indigenous peoples were structured by food. The newcomers, unable to sustain themselves through agriculture, relied on the local Algonquian people for resources. This led to tension, and then violence. When English raiding parties struck Algonquian villages, they destroyed crops and raided food stores. According to English sources, all of this was provoked by the ‘theft’ of a silver drinking cup, perhaps offered to an Algonquian visitor and understood as a gift of hospitality -  a token of a new relationship of equals.

For the historian, episodes like this are challenging to explain. We need to treat dismissals indigenous peoples as inferior with much greater scepticism. And we need to recover the intentions of peoples whose actions were interpreted and distorted by the observers who left the ‘historical’ records that we privilege as sources.

Rachel Herrmann is Lecturer in Modern American History at Cardiff University. In No Useless Mouth: Waging War and Fighting Hunger in the American Revolution(Cornell University Press, 2019), she provides a powerfully original examination of how food and hunger structured relations of power in the revolutionary period. The book – which will be published by Cornell this autumn – ranges widely, from the villages of Iroquoia, to the lands of the Cherokee, and along routes taken by Africans to Canada and Sierra Leone. It is a feast, prepared with skill and served with considerable flair.

Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the Treatied Spaces Research Cluster.

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Now Peru is Mine: The Life and Times of a Campesino Activist (Duke University Press, 2016), tells the remarkable story of a campesino and indigenous political activist whose career spanned much of Peru’s twentieth century and whose achievements at the local and national level transformed Peruvian peasant politics. Structured as a testimonial biography co-authored by the activist Manuel Llamojha Mitma himself and framed by historian Jaymie Patricia Heilman, this book is a valuable document of both pre-Shining Path indigenous activism and the history of Cold War Peru.

Born into a poor Quechua family in a small community in Ayacucho, Llamojha became one of the most powerful peasant activists in the country, responsible for the expansion of the Confederación Campesina del Perú to the national stage in the 1960s and integral to the debates that shaped Peru’s left before the rise of the Shining Path. Although he was a contemporary of Shining Path founder Abimael Guzmán and a participant in Maoist peasant movements, Llamojha was never a member of the party and rejected Shining Path tactics. Nonetheless, like so many on the Peruvian left, Llamojha and his children were caught up in the repression waged against the party, resulting both Llamojha’s disappearance from political life and the death of his youngest son.

Llamojha was a consummate storyteller whose lifelong commitment to protecting his community was only matched by the ambitious scope of his political vision. Throughout his life, Llamojha articulated an indigenous identity and a politics of liberation that was expressed through class but not subsumed to it. His life story and political writings alike reflect thoughtful negotiation between the intimate demands of family and community and the national and international struggles for revolution that Peru and Llamojha helped lead. Heilman’s deft organizational choices and thoughtful framing help render Llamojha’s stories intelligible to specialists as well as readers without a strong background in Peruvian history or the history of indigenous activism. This book should be read by anyone interested in Peruvian or Latin American history, the Shining Path, the Cold War, and indigenous activism.

Elena McGrath is a Visiting Assistant Professor of History at Carleton College. She is a historian of race, revolution, and natural resources in the Andes.

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Yuko Miki’s book, Frontiers of Citizenship: A Black and Indigenous History of Postcolonial Brazil(Cambridge University Press, 2018), was the recent recipient of LASA’s 19th-century section Honorable Mention for Best Book. Frontiers of Citizenship is a beautifully written book that integrates quite seamlessly the history black and indigenous peoples in 19th century Brazil. The book explores the intersections of race and ethnicity, borderlands studies, as well as the intersecting histories of citizenship, popular politics, national identity, emancipation, and labor. In the book, Dr. Miki explores the quandaries of citizenship in a multiracial society and challenges the idea that citizenship is an equally important and equally valued goal for everyone. The book not only demonstrates otherwise, but really helps the reader challenge these widely held assumptions in a compelling and grounded manner.

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Daniel Nemser’s Infrastructures of Race: Concentration and Biopolitics in Colonial Mexico(University of Texas Press, 2017) examines the long history of how Spanish imperial rule depended upon spatial concentration – the gathering of people and things into centralized spaces – to control populations and consolidate power. Through four case studies spanning nearly 300 years of Spanish rule in colonial Mexico, Nemser illustrates how different modes of concentration -- centralized towns, disciplinary institutions, segregated neighborhoods, and general collections – reflected the prerogatives and imperatives of domination and expropriation. Compellingly, Infrastructures of Race argues that these spatial infrastructures and strategies were central and instrumental in the creation of racial identities and their inscription upon colonial subjects. Through designed and engineered spaces, racial identities were lived, sensed, and experienced, and as the built environment faded into barely noticeable infrastructure, race as well became naturalized. Infrastructures of Race provides essential historical background for present-day interrogations of how infrastructures – from aged water pipes to search engine algorithms – reinforce persistent racial inequalities. The challenges of de-racializing these often unnoticed foundations require a deep understanding of how race became so imbricated with technological environments. Through Nemser’s case studies, we can better apprehend the hundreds of years of oppression that have been built into our material lives.

Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.

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In his book, Native Southerners: Indigenous History from Origins to Removal(University of Oklahoma Press, 2019), Dr. Gregory D. Smithers effectively articulates the complex history of Native Southerners. Smithers conveys the history of Native Southerners through numerous historical eras while properly reinterpreting popular misconceptions about the past in a way that is compelling and easy to understand. Smithers expresses the rich and complex history of Native Southerners as it was while exposing the reality of settler colonialism and U.S. removal policies. As shown throughout the book, Native Southerners were constantly adapting to a changing world. But ultimately Native Southerners flourished, leading Smither to state, “My, how the architects of removal and assimilation failed.”

Gregory D. Smithers is an American historian with a particular interest in the rich history of the Cherokee people, Indigenous history in the Southeast, and environmental history. He received his Ph.D. in History from the University of California, Davis. He has taught in California, Hawaii, Scotland, and Ohio. He currently lives in Richmond, Virginia, where he is a professor of American history and Eminent Scholar in the College of Humanities and Sciences at Virginia Commonwealth University.

Colin Mustful has an M.A. in history from Minnesota State University, Mankato, and is currently a candidate for an M.F.A. in Creative Writing from Augsburg University. You can learn more about his work at his website: www.colinmustful.com.

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