Author: Marshall Poe

What does liberty entail? How have concepts of liberty changed over time? And what are the global consequences?

Liberty as Independence: The Making and Unmaking of a Political Ideal (Cambridge UP, 2025) surveys the history of rival views of liberty from antiquity to modern times. Quentin Skinner traces the understanding of liberty as independence from the classical ideal to early modern Britain, culminating in the claims of the Whig oligarchy to have transformed this idea into reality. Yet, with the Whig vision of a free state and civil society undermined by the American Revolution of 1776, Skinner explores how claims that liberty was fulfilled by an absence of physical or coercive restraint came to prominence. Liberty as Independence examines new dimensions of these rival views, considering the connections between debates on liberty and debates on slavery, and demonstrating how these ideas were harnessed in feminist discussions surrounding limitations on the liberty of women. The concept of liberty is inherently global, and Skinner argues strongly for the reinstatement of the understanding of liberty as independence.

• Illustrates the connections between philosophical debates surrounding liberty and the sociopolitical contexts in which they took place
• Provides a comprehensive analysis and bibliography of rival ways of thinking about liberty
• Explores the contribution of the American Revolution to discussions on the idea of liberty

Quentin Skinner is Emeritus Professor of Humanities at Queen Mary University of London. He was at the Institute for Advanced Study at Princeton between 1974 and 1979, and was Regius Professor of History at the University of Cambridge between 1996 and 2008. He is the author and editor of numerous books on Renaissance and Modern Intellectual History, and the recipient of many awards including the Wolfson Prize for History and a Balzan Prize. Previous publications include the two-volume study, The Foundations of Modern Political Thought (Cambridge, 1978), Liberty before Liberalism (Cambridge, 1998) and, most recently, From Humanism to Hobbes: Studies in Rhetoric and Politics (Cambridge, 2018).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

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Why did so many rulers throughout history risk converting to a new religion brought by outsiders? In his award-winning Unearthly Powers (2019), Dr. Alan Strathern set out a theoretical framework for understanding the relation between religion and political authority based on a distinction between two kinds of religion - immanentism and transcendentalism - and the different ways they made monarchy sacred. Please listen to his interview on that book on the New Books Network!

This ambitious and innovative companion volume Converting Rulers: Global Patterns, 1450–1850 (Cambridge University Press, 2024) tests and substantiates this approach using case studies from Kongo (1480–1530), Japan (1560–1614), Ayutthaya (Thailand, 1660–1690) and Hawaii (1800–1830). Through in-depth analysis of key turning points in the careers of warlords, chiefs and kings, a tapestry of unique characters and stories is brought to light. However, these examples ultimately demonstrate that global patterns of conversion can be established to illuminate the religious geography of the world today.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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In a multipolar world where America wields less relative power, the United States can no longer get away with poor statecraft. To understand how the US can approach future national security challenges, I spoke with Dennis Ross, a senior US diplomat and the counselor and William Davidson Distinguished Fellow at the Washington Institute for Near East Policy. His new book, Statecraft 2.0: What America Needs to Lead in a Multipolar World (Oxford University Press, 2025) offers a revised toolkit for US foreign policy and global leadership.

The United States may still be the world's strongest country, but it now faces real challenges at both a global and regional level. The unipolar world which was dominated by America after the Cold War is gone. Unlike the Soviet Union, China is both a military and economic competitor and it is actively challenging the norms and institutions that the US used to shape an international order during and after the Cold War. Directly and indirectly, it has partners trying to undo the American-dominated order, with Russia seeking to extinguish Ukraine, and Iran trying to undermine American presence, influence, and any set of rules for the Middle East that it does not dominate.

The failures of American policy in Afghanistan and Iraq have weakened the domestic consensus for a US leadership role internationally. Traditions in US foreign policy, especially the American sense of exceptionalism, have at different points justified both withdrawal and international activism. Iraq and Afghanistan fed the instinct to withdraw and to end the “forever wars.” But the folly of these US interventions did not necessarily mean that all use of force to back diplomacy or specific political ends was wrong; rather it meant in these cases, the Bush Administration failed in the most basic task of good statecraft: namely, marrying objectives and means. Nothing more clearly defines effective statecraft than identifying well-considered goals and then knowing how to use all the tools of statecraft—diplomatic, economic, military, intelligence, information, cyber, scientific, education—to achieve them. But all too often American presidents have adopted goals that were poorly defined and not thought through.

In Statecraft 2.0, Dennis Ross explains why failing to marry objectives and means has happened so often in American foreign policy. He uses historical examples to illustrate the factors that account for this, including political pressures, weak understanding of the countries where the US has intervened, changing objectives before achieving those that have been established, relying too much on ourselves and too little on allies and partners. To be fair, there have not only been failures, there have been successes as well. Ross uses case studies to look more closely at the circumstances in which Administrations have succeeded and failed in marrying objectives and means. He distills the lessons from good cases of statecraft—German unification in NATO, the first Gulf War, the surge in Iraq 2007-8—and bad cases of statecraft—going to war in Iraq 2003, and the Obama policy toward Syria. Based on those lessons, he develops a framework for applying today a statecraft approach to our policy toward China, Iran, and the Israeli-Palestinian conflict. The book concludes with how a smart statecraft approach would shape policy toward the new national security challenges of climate, pandemics, and cyber.

Dr. Andrew O. Pace is a historian of the US in the world who specializes in the moral fog of war.

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The Chinese Communist Party’s complex and contradictory embrace of capitalism has played a pivotal role in shaping China’s economic reforms since the late 1970s. The Bird and the Cage: China's Economic Contradictions (Palgrave MacMillan, 2025) explores the persistent tensions between state control and market forces in China. It shows how these tensions provide a framework to understand Xi Jinping’s recent efforts to tighten control over the Chinese economy. It also evaluates the broader implications of these policies for China’s economic trajectory and its global trade relationships.

Nicholas Borst is vice president and director of China research at Seafarer Capital Partners, and a member of the seventh cohort of the Public Intellectuals Program of the National Committee on US-China Relations. Prior to joining Seafarer, he was a senior analyst at the Federal Reserve Bank of San Francisco covering financial and economic developments in Greater China. Previously, Mr. Borst was the China program manager and a research associate at the Peterson Institute for International Economics. He also worked as an analyst at the World Bank, reviewing Chinese overseas investment projects. He was the founder and editor of the Peterson Institute’s China Economic Watch blog, the co-founder of the Federal Reserve’s Pacific Exchanges blog and podcast, and the founder of Seafarer’s Prevailing Winds blog.

His research and commentary have been featured in the Financial Times, The Wall Street Journal, The Economist, Bloomberg, The Wire China, and South China Morning Post. He has testified before the U.S.-China Economic and Security Review Commission on two occasions.

Mr. Borst holds a B.A. in political science and international studies from the University of Arizona. He holds a certificate in Chinese studies from The Johns Hopkins University – Nanjing University Center and a master’s degree in international relations and economics from the Johns Hopkins University School of Advanced International Studies. He is a CFA charterholder and a member of the CFA Institute.

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What has gone wrong with the left—and what leftists must do if they want to change politics, ethics, and minds. Leftists have long taught that people in the West must take responsibility for centuries of classism, racism, colonialism, patriarchy, and other gross injustices. Of course, right-wingers constantly ridicule this claim for its “wokeness.” 

In Coming Clean: The Rise of Critical Theory and the Future of the Left ( MIT Press, 2025), Eric Heinze rejects the idea that we should be less woke. In fact, we need more wokeness, but of a new kind. Yes, we must teach about these bleak pasts, but we must also educate the public about the left’s own support for regimes that damaged and destroyed millions of lives for over a century—Stalin in the Soviet Union, Mao Zedong in China, Pol Pot in Cambodia, or the Kim dynasty in North Korea. Criticisms of Western wrongdoing are certainly important, yet Heinze explains that leftists have rarely engaged in the kinds of open and public self-scrutiny that they demand from others. Citing examples as different as the Ukraine war, LGBTQ+ people in Cuba, the concept of “hatred,” and the problem of leftwing antisemitism, Heinze explains why and how the left must change its memory politics if it is to claim any ethical high ground.

Eric Heinze is Professor of Law and Humanities at Queen Mary University of London.

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John McPhee has been a staff writer for The New Yorker since 1965 and has written more than thirty acclaimed books that began on the magazine's pages. But few readers know or fully appreciate the true breadth of his writing. Looking for a Story: A Complete Guide to the Writings of John McPhee (Princeton University Press, 2025) leads readers through McPhee's vast published work, documenting much rarely seen or connected with McPhee, including remarkable early writing for Time magazine published without his name.

In chronicling McPhee's career where he broke ground applying devices long associated with fiction to the literature of fact, Noel Rubinton gives insights into McPhee's techniques, choice of subjects, and research methods, shedding light on how McPhee turns complicated subjects like geology into compelling stories. Beyond detailing more than seventy years of McPhee's writing, Rubinton recounts McPhee's half century as a Princeton University writing professor, a little known part of his legacy. McPhee inspired generations of students who wrote hundreds of books of their own, also catalogued here.

With an incisive foreword by New Yorker staff writer and former McPhee student Peter Hessler, Looking for a Story also includes extensive annotated listings of articles about McPhee, reviews of his books, and interviews, readings, and speeches. Whether you are already an admirer of McPhee or new to his writings, this book provides an invaluable road map to his rich body of work.

Noel Rubinton is a journalist and strategic communications consultant whose writing has appeared in leading publications such as the New York Times and the Washington Post.

Caleb Zakarin is editor at the New Books Network.

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Bad Christians and Hanging Toads: Witch Crafting in Northern Spain, 1525–1675 (Cornell University Press, 2025) by Dr. Rochelle Rojas tells riveting stories of witchcraft in everyday life in early modern Navarra. Belief in witchcraft not only emerged in moments of mass panic but was woven into the fabric of village life. Some villagers believed witches sickened crops and cows with poisonous powders, others thought they engaged in diabolism and perverted sex, and still others believed they lovingly raised toads used to commit evil deeds. Most villagers, however, simply saw witches as those with reputations of being mala cristianas—bad Christians. Dr. Rojas illuminates the social webs of accusations and the pathways of village gossip that created the conditions for the witch beliefs and trials of the period.

While studies of witchcraft in Spain tend to focus on the inquisitorial trials and witch panic of 1609–14, Bad Christians and Hanging Toads turns to witch trials conducted by the region's secular judiciary, Navarra's royal tribunals, tracing the prosecution of accused witches over 150 years. Using detailed evidence from trial records and neighbors' testimonies, Dr. Rojas vividly brings to life the women and men crafted as witches by their neighbors and the authorities and guides readers through the judicial process, from accusations and the examination of the evidence to sentencing and punishment.

By privileging the voices of villagers throughout, Bad Christians and Hanging Toads demonstrates that the inner logic of early modern European witchcraft trials can be understood only by examining of the local, everyday aspects of witch belief.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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Fifty-five years after the terrible shooting at Kent State University, I spoke with Brian VanDeMark, a Professor of History at the US Naval Academy, about his new book, Kent State: An American Tragedy (Norton, 2024). Cutting through the reductive narratives of the shooting, VanDeMark offers a definitive history of the fatal clash between Vietnam War protestors and the National Guard, illuminating its causes, lasting consequences, and cautionary lessons for us all.

On May 4, 1970, at Kent State University in Ohio, political fires that had been burning across America during the 1960s exploded. Antiwar protesters wearing bell-bottom jeans and long hair hurled taunts and rocks at another group of young Americans―National Guardsmen sporting gas masks and rifles. At half past noon, violence unfolded with chaotic speed, as guardsmen―many of whom had joined the Guard to escape the draft―opened fire on the students. Two reductive narratives ensued: one, that lethal state violence targeted Americans who spoke their minds; the other, that law enforcement gave troublemakers the comeuppance they deserved. For over fifty years, little middle ground has been found due to incomplete and sometimes contradictory evidence.

Kent State meticulously re-creates the divided cultural landscape of America during the Vietnam War and heightened popular anxieties around the country. On college campuses, teach-ins, sit-down strikes, and demonstrations exposed the growing rift between the left and the right. Many students opposed the war as unnecessary and unjust and were uneasy over poor and working-class kids drafted and sent to Vietnam in their place. Some developed a hatred for the military, the police, and everything associated with authority, while others resolved to uphold law and order at any cost.

Focusing on the thirteen victims of the Kent State shooting and a painstaking reconstruction of the days surrounding it, historian Brian VanDeMark draws on crucial new research and interviews―including, for the first time, the perspective of guardsmen who were there. The result is a complete reckoning with the tragedy that marked the end of the sixties.

Dr. Andrew O. Pace is a historian of the US in the world who specializes in the moral fog of war. He is currently a DPAA Research Partner Fellow at the University of Southern Mississippi and a co-host of the Diplomatic History Channel on the New Books Network. He is also working on a book about the reversal in US grand strategy from victory at all costs in World War II to peace at any price in the Vietnam War. He can be reached at andrew.pace@usm.edu or via https://www.andrewopace.com/. Andrew is not an employee of DPAA, he supports DPAA through a partnership. The views presented are those of the author and do not necessarily represent the views of DPAA, DoD or its components. 

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Early in her career, Elaine Pagels changed our understanding of the origins of Christianity with her work in The Gnostic Gospels. Now, in the culmination of a decades-long career, she explores the biggest subject of all, Jesus. In Miracles and Wonder:The Historical Mystery of Jesus (Doubleday, 2025) she sets out to discover how a poor young Jewish man inspired a religion that shaped the world.
The book reads like a historical mystery, with each chapter addressing a fascinating question and answering it based on the gospels Jesus's followers left behind. Why is Jesus said to have had a virgin birth? Why do we say he rose from the dead? Did his miracles really happen and what did they mean?
The story Pagels tells is thrilling and tense. Not just does Jesus comes to life but his desperate, hunted followers do as well. We realize that some of the most compelling details of Jesus's life are the explanations his disciples created to paper over inconvenient facts. So Jesus wasn't illegitimate, his mother conceived by God; Jesus's body wasn't humiliatingly left to rot and tossed into a common grave—no, he rose from the dead and was seen whole by his followers; Jesus isn't a failed messiah, his kingdom is a metaphor: he lives in us. These necessary fabrications were the very details and promises that electrified their listeners and helped his followers' numbers grow.
In Miracles and Wonder, Pagels does more than solve a historical mystery. She sheds light on Jesus's enduring power to inspire and attract.

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