Author: The Free Press

One hundred days ago, the world changed. October 7 has proven to be many things: the opening salvo in a brutal war between Israel and Hamas; an attack that could precipitate a broader, regional war; the beginning of a global, ongoing orgy of antisemitism; a wake-up call regarding the rot inside the West’s once-great sensemaking institutions; a possible realignment of our politics.

One of the things it has also been is a test. A moral test that many in the West have failed. That test of moral conscience is a continuing one considering there are still 136 hostages in Gaza. Two of them are babies; close to 20 of them are young women.

Across the Western world, these hostages have faded from view. And when it comes to the fate of the many young women abducted by Hamas and taken to Gaza, the silence from some corners has been deafening.

Today on Honestly, Bari argues that the groups you would expect to care most about these women and hostages—the celebrity feminists who are always the first to speak up in times of crisis, the prominent women’s organizations who protested loudly when it came to #MeToo, Donald Trump, or Brett Kavanaugh, and the international, supposedly “nonpolitical” human rights organizations—have said and done next to nothing about the murder, kidnap, and rape of Israeli girls.

What explains their silence—or worse, their downplaying or denial? 

When Michelle Obama, Oprah, Malala Yousafzai, Angelina Jolie, Kim Kardashian—and the rest of the civilized world—saw the kidnapping of 276 schoolgirls in Nigeria by Boko Haram in April 2014, within days they took to Twitter and demanded “Bring Back Our Girls.”

Why isn’t the world demanding the same now? 

It’s been one hundred days in captivity: bring back our girls.

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We're less than two weeks out from the first Democratic Primary in New Hampshire, and the mood among Democrats is grim. Joe Biden is polling behind Trump in almost every national poll. And the feeling among Democrats is well, there’s just nothing we can do about it.

Enter Dean Phillips: the one lone soldier Democrat trying to make a last ditch effort to stop the 2020 rematch from hell.

Dean is a moderate Democratic Congressman from Minnesota. He has political experience, but not the baggage of a long career in DC. He’s known as an incredibly bipartisan politician. He’s a philanthropist, a business magnate (who makes gelato of all things), a husband, and a father. But maybe, most importantly, he's a spry 54. By many metrics, he has what everyone claims to want in a Democratic presidential nominee.

He also offers an alternative for the American voter who feels alienated by both parties. As Peter Savodnik reported this week in the FP, “nearly half of Americans today identify as independents—not necessarily because they’re centrists, or moderates, but because neither party reflects their views.” Dean believes he can win over those voters. He’s already proven he will buck the Democratic party establishment, at great personal and professional cost. (As James Carville said, Dean’s bound to be treated like a heretic in Democratic circles from here on out.)

So, why is he doing this? And, can he actually pull it off?

On today’s episode, a conversation with Dean Phillips about his uphill battle to knock his own party’s nominee out of the way, his motivations for running in the first place, and how the Democratic Party has gotten to this pass. We also cover his positions on issues like the border crisis, education, policing, healthcare, Israel, China, his Jewish identity and his improbable friendship with Rashida Tlaib. 

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Last year was certainly eventful. It brought spy balloons, Donald Trump’s indictments, the coronation of a king, the fall of a crypto prince, and no shortage of chaos in Washington, from the ousting of Kevin McCarthy to the farcical George Santos scandal. Oh, and then there’s the small matter of two major wars, one in Gaza and one in Ukraine. Plus, ongoing tension between the U.S. and China. On a cheerier note, 2023 was also the year of Barbenheimer, the year it felt like AI really arrived, and the year the 90s were finally cool again.  

But, as crazy as last year was, will the next twelve months prove that it was actually just the calm before the storm? 

For many of us, 2024 begins with a distinct feeling of dread. 

The Middle East grows increasingly unstable, the war in Ukraine is not going Kyiv’s way, and Xi Jinping’s rhetoric gets more bellicose by the day. Here at home, there’s the small matter of the election from hell, in which American voters face the unappetizing prospect of once again having to choose between Donald Trump and Joe Biden. 

To try and figure out whether things will really be as terrible as we fear, today on Honestly Bari Weiss and Free Press editor Olly Wiseman are calling up some of our favorite experts to get a better sense of what’s coming down the pike. 

The great Tyler Cowen looks into the economic crystal ball. Leandra Medine Cohen clues us in on fashion trends in 2024. Our very own Suzy Weiss talks through the cultural year ahead. Linguist John McWhorter looks at language. Doctor and longevity expert Peter Attia tells how to start the year healthy. Eagle-eyed political observers Nate Silver and Frank Luntz try to forecast the election. And historian Niall Ferguson tells us whether we’re right to be having nightmares about World War III. 

Some guests cheered us up, others freaked us out. All of them were a pleasure to talk to. Welcome to 2024!

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Over the last six months, we’ve run two essay contests in The Free Press.

The first was for high schoolers; we asked them to write about a problem facing American society—and how to fix it. 

The second contest was for an older generation—70 years and over—and we asked them to tell a story about an event that shaped their life and helped give them wisdom or a fresh perspective. 

Today, we are thrilled to bring you the winners of both of those contests. Voices of wisdom exactly 60 years apart.

First, you’ll hear 17-year-old Ruby LaRocca read her winning essay, “A Constitution for Teenage Happiness.” As you’ll hear, her happiness guide involves less phones (in fact, she doesn’t own one) and more old books, less TV and more memorizing poems. Ruby is a homeschooled senior. She told us she entered the contest because she believes in our mission of finding “the people—under the radar or in the public eye—who are telling the truth.” 

Then, you’ll hear Michael Tobin—a 77-year-old psychologist living in Israel—read his winning essay, “A Love Song for Deborah.” It is about grappling with his wife’s Alzheimer’s diagnosis and nearly giving in to despair—until he found the one thing that awakened her. 

We hope you enjoy today’s episode, and that it moves, uplifts, inspires—and all of those other holiday spirit verbs. It sure did for us.

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Over the last month, America has been witnessing one of the biggest abortion battles in the country since the overturning of Roe v. Wade.

Today, Bari shares her thoughts on the case of Kate Cox. She explains why it’s an appalling example of the cruelty of near-total abortion bans, and a tragic rebuttal to the pro-life claim that exceptions to these bans allow for a doctor and patient to make decisions in the woman’s best medical interest. And, Bari explains why she still grapples with the other side of the abortion debate—and why we all need to.

For more Honestly on abortion, please listen to:

Caitlin Flanagan on Why You’re Wrong—and Right—About Abortion

Akhil Reed Amar on The Yale Law Professor Who Is Anti-Roe, But Pro-Choice

Bethany Mandel, Katherine Mangu-Ward, and Jeffrey Rosen on America After Roe: A Roundtable 

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On October 7, Hamas terrorists stormed into the home of Hadar and Itay Berdichevsky in Kibbutz Kfar Aza, one of the Israeli communities along the Gaza border. Hadar and Itay— both 30 years old—were butchered in their own home.

Miraculously, their 10-month-old twins survived. The babies were found—rescued by the IDF—14 hours later, crying in their cots. Their parents’ bodies lie in pools of blood around them.

Today on Honestly, we’re talking with the twins’ aunt and uncle, Maya and Dvir Rosenfeld, who are now helping raise their orphaned twin nephews. Maya and Dvir also survived the massacre on Kfar Aza that day. They hid in their safe room for more than 24 hours with their own baby boy—holding their hands over his mouth to keep him quiet—as they heard the terrible sounds of their neighborhood being turned into a slaughterhouse around them.

Maya and Dvir flew to L.A. last week to share their family’s story. They’re doing this—even in the midst of mourning the loss of family, even while trying to recover from this unspeakable terror and tragedy—because they cannot understand how there are people who either don’t know, don’t believe, or simply don’t care about what happened that day. Or about the 130 remaining hostages in Gaza.

There are so many stories from October 7 that need to be told. We’ve told some of them on this show. And still, we’ve barely scratched the surface of what happened that day, of the thousands upon thousands of stories—individual, human stories of horror and tragedy—each one deserving of being shared with the world. 

This one today represents a little light in a sea of darkness. These innocent babies—who will not remember the terror of October 7—represent both senseless tragedy and unbelievable bravery. Both pain and hope. Both ultimate despair and miracle beyond belief. Both death. . . and life.

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How did the congressional hearing on antisemitism last week go so awry?

Was the resignation of University of Pennsylvania’s president just another cancellation, only this time on the other side of the political aisle? 

How can we fix our broken universities? And what’s at stake if we don’t?

Bari’s thoughts on these questions and more on today’s episode.

For further reading on these topics, please check out the following pieces in The Free Press:

The Ouster of Penn’s President Won’t Fix the Problem by Peter Savodnik

The Treason of the Intellectuals by Niall Ferguson

Even Antisemites Deserve Free Speech by Nadine Strossen and Pamela Paresky 

The Things I Never Thought Possible—Until October 7 by Mathias Döpfner

Claudine Gay Is Why I Never Checked the ‘Black’ Box by Eli Steele (first appeared in Newsweek)

Where Free Speech Ends and Lawbreaking Begins by Ilya Shapiro 

Law Students for Hamas by Aaron Sibarium

How American Colleges Gave Birth to Cancel Culture by Rikki Schlott and Greg Lukianoff

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One of the words that’s become utterly void of meaning in the last few years because of its overuse and misuse is privilege. White privilege, male privilege, able-bodied privilege, gender privilege, heterosexual privilege, even hot privilege. In these contexts, privilege is a stain, a kind of original sin meant to guilt the offending party into repenting for it at every twist and turn in their life. “Check your privilege” became a common refrain of the past decade. What all of this has done is confuse and undermine the idea of real privilege—real advantage that some situations produce over others—which, of course, really exists in this country. 

But the ultimate privilege in America is not being born white or straight or male. The ultimate privilege, as Melissa Kearny argues, is being born into a household with two parents.

Melissa Kearney is an economist at the University of Maryland and her new book, The Two-Parent Privilege: How Americans Stopped Getting Married and Started Falling Behind, argues that declining marriage rates in America—and the corresponding rise in children being raised in single parent households—are driving many of the country’s biggest economic problems. In the 1950s, fewer than 5 percent of babies in this country were born to unmarried mothers. Today, nearly half of all babies in America are born to unmarried mothers. Most surprising—and worrisome—is how this trend is divided along class lines, with children whose mothers don’t have a college degree being more than twice as likely—as compared to children of college-educated mothers—to live in a single parent home. Kearny asserts this is widening the economic gap in opportunities and outcomes and rendering already vulnerable populations even more vulnerable. 

Many of the arguments that Kearney makes in her book are what you might call commonsensical. And yet the book has received criticism, including from those in our culture who don’t dare make judgments on issues of home and family life, perhaps because that’s long been considered to be the domain of social conservatives. But as celebrated economist and our friend Tyler Cowen said of Melissa’s book, “this could be the most important economics and policy book of the year… it’s remarkable that such a book is so needed, but it is.”

The word privilege, as Melissa Kearney uses it, is not a dirty word. It is not a judgment that some people are intrinsically better or worse than others. It’s not a word meant to guilt or shame a group of people. Quite the opposite. It’s an aspirational word. It’s meant to inspire policies, programs, and changes in our social norms to even the playing field so that we can do better for all of our children. So that every child in America has the best possible chance for flourishing. That is what every child in this country deserves.

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In the past few decades, the Democratic Party has undergone a seismic shift. Kitchen table issues like the economy and public safety have been overshadowed by more elitist topics like identity politics, gender ideology, defunding the police, climate change, and the vaguely defined yet rigidly enforced ideology of anti-racism, which sees white supremacy as the force behind every institution in America.

But while activists, lobbyists, and pundits were busy reshaping the Democratic Party, ordinary voters—including the working class, middle-class families, and ethnic minorities—were simply leaving. All of which has stranded a large group of Americans on an island, voters in the center of nowhere.

Two people who have spent years thinking about how the Democratic Party lost its vision are our guests today, political analysts Ruy Teixeira and John Judis. Their new book, Where Have All the Democrats Gone?, offers up a map to help us understand how liberals lost their way. On today’s episode, guest-hosted by Michael Moynihan, Teixeira and Judis trace the influence of big money forces behind what they call the Democrats’ “shadow party,” and offer a path forward away from the radical cultural issues embraced by party elites and back to core economic issues that matter to the working class, a group that Democrats need to win back if they want to win in 2024.

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It’s Thanksgiving week, which for many of us means eating too much turkey and pumpkin pie. For others, it means getting into arguments with your Gen Z cousin who, in a fit of righteous rage, calls you a settler colonialist and storms out of the dining room. 

Whatever your holiday may bring, we here at Honestly wanted to bring you a drop of delight from none other than the most delightful man on planet Earth: David Sedaris. 

Sedaris is a humorist and author of many best-selling books: Calypso, Theft by Finding, Let’s Explore Diabetes with Owls, Me Talk Pretty One Day, Naked, Holidays on Ice, Barrel Fever. . . and most recently, Happy-Go-Lucky, which I had the privilege of talking to him about last December. It’s probably my favorite episode of all time.

What makes David’s writing so unforgettable is his ability to find something meaningful and true in the utterly mundane; the way he finds humor in the most horrific moments in life; and his commitment to the lost art of making fun of ourselves. 

So for today’s episode, we are thrilled to have David here to read an essay he calls “Punching Down.” It is funny, it is frank, and fair warning, if you are a parent of small children, it might also be a little bit offensive. Happy Thanksgiving.

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