Category: 3-BookTalkSometimeCommentary

In Pocahontas and the English Boys: Caught Between Cultures in Early Virginia(New York University Press, 2019), Karen Ordahl Kupperman, Silver Professor of History Emerita at New York University, shifts the lens on the well-known narrative of Virginia’s founding to reveal the previously untold and utterly compelling story of the youths who, often unwillingly, entered into cross-cultural relationships—and became essential for the colony’s survival. Their story gives us unprecedented access to both sides of early Virginia. Here for the first time outside scholarly texts is an accurate portrayal of Pocahontas, who, from the age of ten, acted as emissary for her father, who ruled over the local tribes, alongside the never-before-told intertwined stories of Thomas Savage, Henry Spelman, and Robert Poole, young English boys who were forced to live with powerful Indian leaders to act as intermediaries. As Pocahontas, Thomas, Henry, and Robert collaborated and conspired in carrying messages and trying to smooth out difficulties, they never knew when they might be caught in the firing line of developing hostilities. While their knowledge and role in controlling communication gave them status and a degree of power, their relationships with both sides meant that no one trusted them completely.

Written by an expert in sixteenth- and seventeenth-century Atlantic history, Pocahontas and the English Boys unearths gems from the archives—Henry Spelman’s memoir, travel accounts, letters, and official reports and records of meetings of the governor and council in Virginia—and draws on recent archaeology to share the stories of the young people who were key influencers of their day and who are now set to transform our understanding of early Virginia.

Ryan Tripp is adjunct history faculty for the College of Online and Continuing Education at Southern New Hampshire University.

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German author Ewald Arenz answers readers' questions about his bestselling novel Tasting Sunlight. It’s the moving story of Liss, a reclusive woman who single-handedly runs her family farm, and teenage runaway Sally who takes refuge there. As they work together, Liss and Sally form an unlikely – and nurturing – friendship.

Image: Ewald Arenz (Credit: Tristar Media/Getty Images)

Election season brings politicians of all parties to the doors of Black churches, looking for photo ops, votes, and support from powerful pastors. But the traditional Black church is—like many American faith communities—shrinking. And a growing number of middle-class African Americans are worshiping in more diverse congregations. On today’s episode of A Word, Jason Johnson is joined by Dr. Jason E. Shelton, Professor of Sociology and Director of the Center for African American Studies at the University of Texas at Arlington. They discuss his new book, The Contemporary Black Church: The New Dynamics of African American Religion, and how changes in African American faith communities are playing out in everything from politics, to education, to music.

Guest: Dr. Jason E. Shelton, author of The Contemporary Black Church: The New Dynamics of African American Religion.

Podcast production by Kristie Taiwo-Makanjuola

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During the mid-seventeenth century, Anglo-American Protestants described Native American ceremonies as savage devilry, Islamic teaching as violent chicanery, and Catholicism as repugnant superstition. By the mid-eighteenth century, they would describe amicable debates between evangelical missionaries and Algonquian religious leaders about the moral appeal of Christianity, recount learned conversations between English merchants and Muslim scholars, and tell of encounters with hospitable and sincere priests in Catholic Canada and Europe. What explains this poignant shift?

Using a variety of sources--travel narratives, dictionaries and encyclopaedias of the world's religions, missionary tracts, and sermons, The Opening of the Protestant Mind: How Anglo-American Protestants Embraced Religious Liberty (Oxford University Press, 2023) by Dr. Mark Valeri traces a transformation in how English and colonial American Protestants described other religions during a crucial period of English colonisation of North America. After the English Revolution of 1688 and the subsequent growth of the British empire, observers began to link Britain's success to civic moral virtues, including religious toleration, rather than to any particular religious creed. Mark Valeri shows how a wide range of Protestants--including liberal Anglicans, Calvinist dissenters, deists, and evangelicals--began to see other religions not as entirely good or entirely bad, but as complex, and to evaluate them according to their commitment to religious liberty. In the view of these Protestants, varieties of religion that eschewed political power were laudable, while types of religion that combined priestly authority with political power were illegitimate. They also changed their evangelistic practices, jettisoning civilising agendas in favour of reasoned persuasion.

Dr. Valeri neither valorizes Anglo-Protestants nor condemns them. Instead, he reveals the deep ambiguities in their ideas while showing how those ideas contained the seeds of modern religious liberty.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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The Japanese invasion of the Aleutian Islands during World War II changed Alaska, serving as justification for a large American military presence across the peninsula and advancing colonialism into the territory in the years before statehood. 

In Alaska Native Resilience: Voices from World War II (U Washington Press, 2024), University of New Mexico historian Holly Guise uses a range of sources and methods, including oral history, to explain how Native people from several tribes across Alaska, experienced, resisted, and proved resiliant to, American colonialism in the mid-20th century. From forced relocation to outright warfare and sexual violence, the 1940s were a difficult decade for Alaska Natives, but through community building, activism, and even mundane forms of resistance and resiliance, Indigenous people across the region were able to, in Guise's words, engage in "equilibirum restoration" and maintain their links to each other, and to the land itself. Alaska Native Resilience forces readers to rethink what they know about World War II, and places a region often thought of as at the periphery of that war directly in the center of the story.

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In 1972, the Bureau of Indian Affairs terminated its twenty-year-old Voluntary Relocation Program, which encouraged the mass migration of roughly 100,000 Native American people from rural to urban areas. At the time the program ended, many groups--from government leaders to Red Power activists--had already classified it as a failure, and scholars have subsequently positioned the program as evidence of America’s enduring settler-colonial project. But Douglas K. Miller, Assistant Professor of History at Oklahoma State University, argues in Indians on the Move: Native American Mobility and Urbanization in the Twentieth Century(The University of North Carolina Press, 2019), that a richer story should be told--one that recognizes Indigenous mobility in terms of its benefits and not merely its costs. In their collective refusal to accept marginality and destitution on reservations, Native Americans used the urban relocation program to take greater control of their socioeconomic circumstances. Indigenous migrants also used the financial, educational, and cultural resources they found in cities to feed new expressions of Indigenous sovereignty both off and on the reservation. The dynamic histories of everyday people at the heart of this book shed new light on the adaptability of mobile Native American communities. In the end, this is a story of shared experience across tribal lines, through which Indigenous people incorporated urban life into their ideas for Indigenous futures.

Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

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Candice Lim is joined by writer, podcaster and YouTuber Allison Raskin, whose new book I Do (I Think) about Gen-Z and millennial marriages comes out October 15th. On today’s episode, Raskin takes us through her internet diaries which include the Substack app and her favorite internet conspiracy theories. But first, Raskin talks about her good (and bad) memories of working at Buzzfeed in its heyday, and the highs and lows of her most public friendship online.

This podcast is produced by Se’era Spragley Ricks, Daisy Rosario and Candice Lim.

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How do you save a region from an economic tailspin? For this Money Talks, Felix Salmon chats with Paul Collier, author of The Bottom Billion and, most recently, Left Behind: A New Economics for Neglected Places. They discuss the economic and political forces that drag countries and regions to the bottom — and how they might be saved. Paul gives examples across time and geography, from Cold War-era Germany to modern-day Africa.

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Podcast production by Jared Downing and Cheyna Roth.

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Crystal met Hugh Hefner when she was 21 and he was 81. They spent 10 years together at the Playboy mansion before he died and she became a widow. In this episode she reflects on their marriage, and how she’s changed since. 

Crystal Hefner’s memoir is called Only Say Good Things: Surviving Playboy and Finding Myself.

Podcast production by Zoe Azulay

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Kate’s entire family loves to go on intense, day-long hikes. Kate does not. It’s just one of many differences that makes her feel like a black sheep. But Kate desperately wants to be close to her family—without disregarding her own desires or compromising on parts of her life. On this episode of How To!, Carvell Wallace brings on Dr. Lucy Blake, author of No Family Is Perfect: A Guide to Embracing the Messy Reality. Lucy helps Kate find her way to a family unity that works for everyone, while also learning to celebrate their differences.  

If you liked this episode check out: How To Deal With a Difficult Parent

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