Category: 3-BookTalkSometimeCommentary

Transforming Indigenity: Urbanization and Language Revitalization in the Brazilian Amazon (University of Toronto Press) examines the role that language revitalization efforts play in cultural politics in the small city of São Gabriel da Cachoeira, located in the Brazilian Amazon. Sarah Shulist concentrates on how debates, discussions, and practices aimed at providing support for the Indigenous languages of the region shed light on issues of language revitalization and on the meaning of Indigeneity in contemporary Brazil.

São Gabriel has a high proportion of Indigenous people (~85%) and incredible linguistic diversity, with 19 Indigenous languages still being spoken in the city today. Shulist investigates what it means to be Indigenous in this urban and multilingual setting and how that relates to the use and transmission of Indigenous languages. Drawing on perspectives from Indigenous and non-Indigenous political leaders, educators, students, and state agents, and by examining the experiences of urban populations, Transforming Indigeneity provides insight on the revitalization of Amazonian Indigenous languages amid large social change.

Sarah Shulist is an assistant professor of Anthropology at MacEwan University.

Carrie Gillon received her PhD from the Linguistics program at the University of British Columbia in 2006. She is currently an editor and writing coach and the cohost of the Vocal Fries Podcast, the podcast about linguistic discrimination. She is also the author of ​The Semantics of Determiners and the co-author of Nominal Contact in Michif.

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Spanning three hundred years and the colonial regimes of Spain, Mexico, and the United States, Maurice S. Crandall’s These People Have Always Been a Republic: Indigenous Electorates in the U.S.-Mexico Borderlands, 1598–1912 (UNC Press, 2019) demonstrates how Indigenous communities implemented, subverted, rejected, and indigenized colonial ideologies of democracy, both to accommodate and to oppose colonial power.

Focusing on four groups--Pueblos in New Mexico, Hopis in northern Arizona, and Tohono O'odhams and Yaquis in Arizona/Sonora--Crandall reveals the ways Indigenous peoples absorbed and adapted colonially imposed forms of politics to exercise sovereignty based on localized political, economic, and social needs. Using sources that include oral histories and multinational archives, this book allows us to compare Spanish, Mexican, and American conceptions of Indian citizenship, and adds to our understanding of the centuries-long struggle of Indigenous groups to assert their sovereignty in the face of settler colonial rule.

David Dry is a PhD student in the Department of History at the University of North Carolina at Chapel Hill.

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In Managing Multiculturalism: Indigeneity and the Struggle for Rights in Colombia (Stanford University Press) Jean Jackson narrates her remarkable journey as an anthropologist in Colombia for over 50 years.

This is an extraordinary book because it shows us Jackson’s trajectory, the challenges she faced, the changes she underwent as a researcher and scholar, and even the mistakes she unknowingly made. The hope is to provide future ethnographers a road map that can be of use when conducting research and tackling the dilemmas that arise from such endeavor—be they ethical, circumstantial, or even personal.

Yet this book is not only about methodology, it is also about Colombia’s remarkable indigenous movement, one that represents around 4% of the population and that has been able to gain collective ownership of more than 30% of Colombia’s territory. Listeners should not be deceived by this remarkable figure for as Jackson tells us indigenous peoples face tremendous inequalities in Colombia today.

Multiculturalism and the “right to culture,” as advanced by the state, has brought positive changes to Colombia, Latin America, and the world, still, its problematic entanglement with neoliberalism leaves many problems unanswered. In this interview, Jackson discusses some of the foundational concepts of her work (identity, indigeneity, multiculturalism, neoliberalism) while at the same time she gives listeners a peek of her remarkable trajectory, and provides advice to those interested in conducting ethnographic research.

Jean E. Jackson is Professor Emerita of Anthropology at Massachusetts Institute of Technology.

Lisette Varón-Carvajal is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron

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In August 1795, Apaches wiped out two Spanish patrols In the desert borderlands of the what is today the American Southwest and Mexican north. This attack ended what had bene an uneasy peace between various Apache groups and the Spanish Empire. In A Bad Peace and A Good War: Spain and the Mescalero Apache Uprising of 1795-1799 (University of Oklahoma Press, 2018), Mark Santiago (the recently retired Director of the New Mexico Farm and Ranch Heritage Museum) examines why this peace broke down, as well as what the ensuing conflict looked like on the ground. Many historians argue that the 1790s were a period of peace in the Spanish/Apache borderlands, and Santiago presents an alternate view: that sustained conflict was the norm in this region during the twilight of the Spanish Empire. A Bad Peace and a Good War is remarkably detailed and well-researched and won the 2019 Robert Utley prize in military history from the Western History Association.

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Colorizing Restorative Justice: Voicing Our Realities (Living Justice Press, 2020) consists of stories that have arisen from the lived experiences of a broad range of seasoned, loving restorative justice practitioners of color—mostly women—who have fiercely unearthed realities about devastation caused by white practitioners who have unthinkingly worked without a racial or social justice consciousness. This book is thus a wake-up call for European-descended restorative justice practitioners as it is validating for Indigenous practitioners and practitioners of color and enlightening for anyone wishing to explore the intersections of indigeneity, racial justice, and restorative justice.

The authors of Colorizing Restorative Justice: Voicing Our Realities are Desirée Anderson, Rochelle Arms Almengor, Michelle Armster, Belinda Dulin, Leon Dundas, Sharon Goens-Bradley, Janice Jerome, Gaye Lang, Erica Littlewolf, Shameeka Mattis, Abdul-Malik Muhammad, Christianne Paras, Christina Parker, Gilbert Salazar, Victor Jose Santana, Barbara Sherrod, Johonna Turner, Edward C Valandra, Waŋbli Wapȟáha Hokšíla, Anita Wadhwa, Sheryl R. Wilson, and Robert G. Yazzie.

Dr. Edward C Valandra, Waŋbli Wapȟáha Hokšíla is Sičáŋǧu Thitȟuŋwaŋ and was born and raised on the Rosebud Sioux Reservation. He has served his Sičáŋǧu Thitȟuŋwaŋ Oyáte nation on the Rosebud Sioux Tribal Council, as an Inter-Tribal Bison Cooperative (ITBC) Board of Directors representative, and as his nation’s seven-member Constitutional Task Force.

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This month’s World Book Club is the ninth in our series celebrating the greatest women writers at work across the globe. Harriett Gilbert and listeners from around the world talk to the world-renowned American author Elizabeth Strout at her home in New Brunswick, Maine, in the USA. The novel under discussion is her internationally-garlanded Olive Kitteridge: a novel made up of 13 luminous short stories set in small-town Maine and bound together by one larger-than-life character, the flawed and fascinating Olive Kitteridge. Retired school teacher and long-time wife of the long-suffering Henry, Olive struggles to make sense of the changes in her life and the lives of those around her. Her travails, at once parochial but also universal, make readers laugh, nod in recognition, as well as wince in pain.

(Picture: Elizabeth Strout. Photo credit: Leonard Cendamo.)

The 1893 World’s Columbian Exposition was in many ways the crowning event of the nineteenth century United States. Held in Chicago, the metropolis of the West, and visited by tens of millions of people from around the world, it showcased America’s past, present, and future. And Indigenous people were there at center stage. In Unfair Labor?: American Indians and the 1893 World's Columbian Exposition in Chicago (University of Nebraska Press, 2019), David R. B. Beck, professor of Native American Studies at the University of Montana, addresses the question framed in the title: was the work done by Native people at the exposition fair? Beck goes to great lengths in answering the question and indeed, argues that there was not one single answer. Hundreds of Indigenous people from across North and South America attended the event and gave artifacts to be showcased, and the range of compensation received varied widely. Beck’s study is an entry in the burgeoning field of Native labor history, as well as a new perspective on the much-studied 1893 Chicago fair. Unfair Labor? shows that the story of Indians at the 1893 Expo was complex, dynamic, and often deeply personal.

Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming.

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Ryan Hall is the author of Beneath the Backbone of the World: Blackfoot People and the North American Borderlands, 1720-1877, published by the University of North Carolina Press in 2020. Beneath the Backbone of the World tells the story of the Blackfoot (Niitsitapi) people who lived and controlled a large region of what is today the U.S. and Canadian Great Plains. Dr. Hall explores how the Blackfoot people were able to hold onto their positions of power within the borderlands as both European and American colonizers encroached on their lands for over a century.

Ryan Hall is an Assistant Professor of History and Native American Studies at Colgate University.

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Professor David Tavárez’s edited volume, Words & Worlds Turned Around: Indigenous Christianities in Colonial Latin America (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages.

The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational Spiritual Conquest of Mexico a hundred years ago and James Lockhart’s New Philology fifty years ago.

This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of Franciscan and Dominican forays into Mexico. Then, he gives several examples of religious hybridization, simultaneously functional and concealed, and how he and his colleagues were able to find these out.

For example, certain Zapotecs turned the images of Catholic saints around (face to the wall) while performing the sacrifice of a deer, and even those who practiced “ancestor worship and child sacrifice counted themselves as Christian” (52). Finally, Professor Tavárez discusses the last essay in the volume, written by anthopologist Abelardo de la Cruz, who recounts hybrid practices that he observed first-hand in the present-day Huasteca Region of Veracruz.

David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.

Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.

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The Australian writer Helen Garner joins Harriett Gilbert as World Book Club continues its celebration of women writers.

She’ll be talking about her 2008 novel The Spare Room. It’s the story of two women: Nicola, who has cancer, and Helen who looks after her for three challenging weeks. Helen has her doubts about the unconventional clinic where Nicola has sought out treatment, but she nonetheless throws herself into the role of nurse, finding some comfort in the practical demands of the job.

Based on real events, The Spare Room is an unflinching, fierce look at friendship, illness and caring which finds humour in the darkest of places. The book is as spare and as lean as its title, yet manages to encompass big ideas about life and death.

(Image: Helen Garner. Photo credit: Darren James.)