Category: 3-BookTalkSometimeCommentary

Brian Greene is a Professor of Mathematics and Physics at Columbia University in the City of New York, where he is the Director of the Institute for Strings, Cosmology, and Astroparticle Physics, and co-founder and chair of the World Science Festival. He is well known for his TV mini-series about string theory and the nature of reality, including the Elegant Universe, which tied in with his best-selling 2000 book of the same name. In this episode, we talk about his latest popular book Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe (Random House, 2020)

Until the End of Time gives the reader a theory of everything, both in the sense of a “state of the academic union”, covering cosmology and evolution, consciousness and computation, and art and religion, and in the sense of showing us a way to apprehend the often existentially challenging subject matter. Greene uses evocative autobiographical vignettes in the book to personalize his famously lucid and accessible explanations, and we discuss these episodes further in the interview. Greene also reiterates his arguments for embedding a form of spiritual reverie within the multiple naturalistic descriptions of reality that different areas of human knowledge have so far produced.

John Weston is a University Teacher of English in the Language Centre at Aalto University, Finland. His research focuses on academic communication. He can be reached at john.weston@aalto.fi and @johnwphd.

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Protégé of Elsie Clews Parsons and Franz Boas, founder and head of Barnard College's anthropology department, and a trailblazer in Native American linguistics and anthropology, Gladys Reichard (1893–1955) is one of America’s least appreciated anthropologists. Her accomplishments were obscured in her lifetime by differences in intellectual approach and envy, as well as academic politics and the gender realities of her age. Reichard's approach to Native languages put her at odds with Edward Sapir, leader of the structuralist movement in American linguistics. Similarly, Reichard’s focus on Native psychology as revealed to her by Native artists and storytellers produced a dramatically different style of ethnography from that of Margaret Mead, who relied on western psychological archetypes to “crack” alien cultural codes, often at a distance.

Nancy Mattina's Uncommon Anthropologist: Gladys Reichard and Western Native American Culture (University of Oklahoma Press, 2019) is the first full biography of Reichard, and examines her pathbreaking work in the ethnography of ritual and mythology; Wiyot, Coeur d’Alene, and Navajo linguistics; folk art, gender, and language; and her exceptional career of teaching, editing, publishing, and mentoring.

In this episode of the podcast Nancy talk to host Alex Golub about Reichard's life, her remarkable ethnography Spider Woman, her career as a teacher (including as an instructor of Zora Neale Hurston), how academic politics can erase people from disciplinary memory, and why Reichard's 'humanitarian' values are needed now more than ever.

Nancy Mattina holds a Ph.D. in Linguistics and is retired faculty and founder of the Writing & Learning Commons at Prescott College, Arizona. She is a contributor to Studies in Salish Linguistics in Honor of M. Dale Kinkade.

Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.

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This month World Book Club marks the recent worldwide publication of The Mirror and The Light by treating you to a repeat of our memorable edition of the programme with the double-Booker prize-winning British writer Hilary Mantel.

Recorded two years ago at the Man Booker 50 Festival at the South Bank Centre, which was celebrating the 50th anniversary of the renowned prize, Hilary Mantel discusses the second volume in her acclaimed series of novels about Thomas Cromwell. Bring Up the Bodies delves into the heart of Tudor history and the downfall of Queen Anne Boleyn whom King Henry VIII had battled for seven years to marry.

Join writer Hilary Mantel, presenter Harriett Gilbert and readers at the South Bank Centre and around the globe for a World Book Club for an hour during which the words Corona or Virus are not mentioned even once.

In The Phenomenology of a Performative Knowledge System: Dancing with Native American Epistemology (Palgrave Macmillian, 2019), Shay Welch investigates the phenomenological ways that dance choreographing and dance performance exemplify both Truth and meaning-making within Native American epistemology, from an analytic philosophical perspective. Given that within Native American communities dance is regarded both as an integral cultural conduit and “a doorway to a powerful wisdom,” Welch argues that dance and dancing can both create and communicate knowledge. She explains that dance―as a form of oral, narrative storytelling―has the power to communicate knowledge of beliefs and histories, and that dance is a form of embodied narrative storytelling. Welch provides analytic clarity on how this happens, what conditions are required for it to succeed, and how dance can satisfy the relational and ethical facets of Native epistemology.

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Slavery and the University: Histories and Legacies (University of Georgia Press, 2019), edited by Leslie M. Harris, James T. Campbell, and Alfred L. Brophy, is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post–Civil War era to the present day.

The collection features broadly themed essays on issues of religion, economy, and the regional slave trade of the Caribbean. It also includes case studies of slavery’s influence on specific institutions, such as Princeton University, Harvard University, Oberlin College, Emory University, and the University of Alabama. Though the roots of Slavery and the University stem from a 2011 conference at Emory University, the collection extends outward to incorporate recent findings. As such, it offers a roadmap to one of the most exciting developments in the field of U.S. slavery studies and to ways of thinking about racial diversity in the history and current practices of higher education.

Today I spoke with Leslie Harris about the book. Dr. Harris is a professor of history at Northwestern University. She is the coeditor, with Ira Berlin, of Slavery in New York and the coeditor, with Daina Ramey Berry, of Slavery and Freedom in Savannah (Georgia).

Adam McNeil is a History PhD student at Rutgers University-New Brunswick.

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The Trail of Tears, during which the United States violently expelled thousands of Indigenous peoples from their ancestral homelands in the southeast, was anything but inevitable. Nor was it not the only manifestation of the federal government’s hotly debated Indian Removal policy of the 1830s. In his latest book Unworthy Republic: The Dispossession of Native Americans and the Road to Indian Territory (W. W. Norton, 2020), historian Claudio Saunt shows how coalitions between southern slaveholders, social and religious reformers, financiers and speculators, and politicians produced what Saunt argues to be an unprecedently massive deportation initiative aimed at eliminating all Indigenous peoples living east of the Mississippi River.

Starting with Jeffersonian policies towards Indigenous lands and communities, Saunt traces the evolution of federal policy through the now infamous Jacksonian removal policy. Saunt shows how controversial the Indian Removal Act was among American politicians, and how a wide-ranging coalition of pro-removalists consistently struggled to force Indigenous communities from their homes. At the crux of pro-removalists troubles were the many forms of resistance Indigenous peoples, communities, and nations used to refuse whatever fate was conjured for them. Unworthy Republic foregoes an oft-repeated history of inevitable erasure, recounting instead how Native resistance and refusal shaped the aggressions and animosity of proponents of removal.

Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq.

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Long-listed for the Baileys Women's Prize for Fiction, Bhutto’s lyrical debut novel unfolds over the course of one morning in Mir Ali, a small town in Pakistan's Tribal Areas close to the Afghan border. Set during the American invasion of Afghanistan, it chronicles the lives of five young people trying to live and love in a world on fire. On a day seemingly like any other, three brothers meet for breakfast before going their separate ways. Three hours later their day will end in devastating circumstances.

(Photo: Fatima Bhutto)

Paradox is a sophisticated kind of magic trick. A magician's purpose is to create the appearance of impossibility, to pull a rabbit from an empty hat. Yet paradox doesn't require tangibles, like rabbits or hats. Paradox works in the abstract, with words and concepts and symbols, to create the illusion of contradiction. There are no contradictions in reality, but there can appear to be. In Sleight of Mind: 75 Ingenious Paradoxes in Mathematics, Physics, and Philosophy (MIT Press, 2020), Matt Cook and a few collaborators dive deeply into more than 75 paradoxes in mathematics, physics, philosophy, and the social sciences. As each paradox is discussed and resolved, Cook helps readers discover the meaning of knowledge and the proper formation of concepts―and how reason can dispel the illusion of contradiction.

The journey begins with “a most ingenious paradox” from Gilbert and Sullivan's Pirates of Penzance. Readers will then travel from Ancient Greece to cutting-edge laboratories, encounter infinity and its different sizes, and discover mathematical impossibilities inherent in elections. They will tackle conundrums in probability, induction, geometry, and game theory; perform “supertasks”; build apparent perpetual motion machines; meet twins living in different millennia; explore the strange quantum world―and much more.

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George Perkins Marsh Prize winning environmental historian and geographer Joseph E. Taylor III's new book, Persistent Callings: Seasons of Work and Identity on the Oregon Coast (Oregon State University Press, 2019), takes an innovative approach to the history of fisheries and work in the Pacific Northwest. Focusing on the Nestucca river valley, Taylor shows how nature, culture, markets, and technology affected the "callings," or identities, of residents from pre-colonial times to the very recent past.

The first chapter gives readers a sense of the Nestucca Native Americans who developed ceremonies that centered on the region's abundant diadromous salmon populations. After this chapter, the book leaps to the second half of the nineteenth century when settler-colonists exterminated and removed Indians and began farming. Taylor shifts attention away from itinerate wage workers as the primary source of labor in the Pacific Northwest and centers his analysis instead on the families who took to the ocean as one of a number of economic survival strategies. After 1927, fishing in Nestucca slowly transformed from a subsistence activity to a form of recreation for tourists. The tourist were incursions in Nestucca but also a source of revenue for locals.

Using oral histories as evidence, Taylor spends a lot of time describing the minutia of fishing work; its physicality, technological stagnation, and its dangers. These details expose workers' connections to the landscape, connections which shaped their identities. The short book is a vital addition to environmental studies because of the way that Taylor seamlessly integrates environmental history into the history of one community. His method shows how and why environmental factors should be a part of all historical narratives.

Jason L. Newton is a visiting assistant professor of history at Cornell University. His book manuscript, Cutover Capitalism: The Industrialization of the Northern Forest, 1850-1950, is a history of the changing types of labor performed by people, trees, and the landscape in the American Northeast as that area industrialized. He has also published on nature, race, and immigration. He teaches classes on labor and the environment.

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French-Moroccan writer Leïla Slimani joins Harriett Gilbert in the Radio Theatre at the BBC and readers from around the world to talk about her novel Lullaby, the devastating story of a nanny, Louise, who kills two children in her care.

The book – an international bestseller – opens with this horrific crime then travels back in time to discover why an apparently perfect nanny turned into a cold blooded murderer. Through the lives of Louise and her employers, Slimani explores Paris’s economy and society, depicting a city where poverty and wealth live side by side and people know little about one another. The third programme in World Book Club’s year celebrating international women’s writing, this novel raises urgent questions about women’s lives and maternal instincts, and what is expected of them.

(Photo: Leïla Slimani. Photo credit: Catherine Hélie/Editions Gallimard.)