Category: 3-MusicSometimeTalk

Episode thirty-six of A History of Rock Music in Five Hundred Songs looks at “Blue Suede Shoes” by Carl Perkins, and is part one of a trilogy on the aftermath of Elvis leaving Sun, and the birth of rockabilly. Click the full post to read liner notes, links to more information, and a transcript of the episode.

Patreon backers also have a ten-minute bonus episode available, on “Black Denim Trousers and Motorcycle Boots” by the Cheers.

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Episode thirty-five of A History of Rock Music in Five Hundred Songs looks at “Why Do Fools Fall in Love?” by Frankie Lymon and the Teenagers, and at the terrible afterlife of child stardom. Click the full post to read liner notes, links to more information, and a transcript of the episode.

Patreon backers also have a ten-minute bonus episode available, on “Space Guitar” by Johnny “Guitar” Watson.

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Episode thirty-four of A History of Rock Music in Five Hundred Songs looks at "Tutti Frutti" by Little Richard, and at the rather more family-unfriendly subject the song was originally about. Click the full post to read liner notes, links to more information, and a transcript of the episode.

Also, a reminder for those who didn't see the previous post -- my patreon backers are now getting ten-minute mini-episodes every week, and the first one is up, and I guested on Jaffa Cake Jukebox this week, talking about the UK top twenty for January 18 1957.

Resources

As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode.

Most of the information used here comes from The Life and Times of Little Richard: The Authorised Biography by Charles White, which is to all intents and purposes Richard's autobiography, as much of the text is in his own words. A warning for those who might be considering buying this though -- it contains descriptions of his abuse as a child, and is also full of internalised homo- bi- and trans-phobia.

This collection contains everything Richard recorded before 1962, from his early blues singles through to his gospel albums from after he temporarily gave up rock and roll for the church.

Patreon

This podcast is brought to you by the generosity of my backers on Patreon. Why not join them?

Transcript

There are a handful of musicians in the history of rock music who seem like true originals. You can always trace their influences, of course, but when you come across one of them, no matter how clearly you can see who they were copying and who they were inspired by, you still just respond to them as something new under the sun.

And of all the classic musicians of rock and roll, probably nobody epitomises that more than Little Richard. Nobody before him sounded like he did, and while many later tried -- everyone from Captain Beefheart to Paul McCartney -- nobody ever quite sounded like him later.

And there are good reasons for that, because Little Richard was -- and still is -- someone who is quite unlike anyone else.

[Excerpt: Little Richard, "Tutti Frutti", just the opening phrase]

This episode will be the first time we see queer culture becoming a major part of the rock and roll story -- we've dealt with possibly-LGBT people before, of course, with Big Mama Thornton and Sister Rosetta Tharpe, and with Johnny Ray in the Patreon-only episode about him, but this is the first time that an expression of sexuality has become part and parcel of the music itself, to the extent that we have to discuss it.

And here, again, I have to point out that I am going to get things very wrong when I'm talking about Little Richard. I am a cis straight white man in Britain in the twenty-first century. Little Richard is a queer black man from the USA, and we're talking about the middle of the twentieth century. I'm fairly familiar with current British LGBT+ culture, but even that is as an outsider. I am trying, always, to be completely fair and to never say anything that harms a marginalised group, but if I do so inadvertently, I apologise.

When I say he's queer, I'm using the word not in its sense as a slur, but in the sense of an umbrella term for someone whose sexuality and gender identity are too complex to reduce to a single label, because he has at various times defined himself as gay, but he has also had relationships with women, and because from reading his autobiography there are so many passages where he talks about wishing he had been born a woman that it may well be that had he been born fifty years later he would have defined himself as a bisexual trans woman rather than a gay man. I will still, though, use "he" and "him" pronouns for him in this and future episodes, because those are the pronouns he uses himself.

Here we're again going to see something we saw with Rosetta Tharpe, but on a much grander scale -- the pull between the secular and the divine.

You see, as well as being some variety of queer, Little Richard is also a very, very, religious man, and a believer in a specific variety of fundamentalist Christianity that believes that any kind of sexuality or gender identity other than monogamous cis heterosexual is evil and sinful and the work of the Devil. He believes this very deeply and has at many times tried to live his life by this, and does so now. I, to put it as mildly as possible, disagree. But to understand the man and his music at all, you have to at least understand that this is the case. He has swung wildly between being almost the literal embodiment of the phrase "sex and drugs and rock and roll" and being a preacher who claims that homosexuality, bisexuality, and being trans are all works of the literal Devil -- several times he's gone from one to the other. As of 2017, and the last public interview I've seen with him, he has once again renounced rock and roll and same-sex relationships. I hope that he's happy in his current situation.

But at the time we're talking about, he was a young person, and very much engaged in those things.

[Excerpt: Little Richard, "Tutti Frutti", just the opening phrase]

Richard Penniman was the third of twelve children, born to parents who had met at a Pentecostal holiness meeting when they were thirteen and married when they were fourteen. Of all the children, Richard was the one who was most likely to cause trouble. He had a habit of playing practical jokes involving his own faeces -- wrapping them up and giving them as presents to old ladies, or putting them in jars in the pantry for his mother to find.

But he was also bullied terribly as a child, because he was disabled. One of his legs was significantly shorter than the other, his head was disproportionately large, and his eyes were different sizes. He was also subjected to homophobic abuse from a very early age, because the gait with which he walked because of his legs was vaguely mincing.

At the age of fourteen, he decided to leave school and become a performer. He started out by touring with a snake-oil salesman.

Snake oil is a traditional Chinese medicine, about which there have been claims made for centuries, and those claims might well be true. But snake oil in the US was usually a mixture of turpentine, tallow, camphor, and capsaicin. It wasn't much different to Vicks' VaporRub and similar substances, but it was sold as a cure-all for serious illnesses.

Snake-oil salesmen would travel from town to town selling their placebo, and they would have entertainers performing with them in order to draw crowds. The young Richard Penniman travelled with "Doc Hudson", and would sing the one non-religious song he knew, "Caldonia" by Louis Jordan:

[Excerpt: Louis Jordan, "Caldonia"]

The yelps and hiccups in Jordan's vocals on that song would become a massive part of Richard's own vocal style.

Richard soon left the medicine show, and started touring with a band, B. Brown and his orchestra, and it was while he was touring with that band that he grew his hair into the huge pompadour that would later become a trademark, and he also got the name "Little Richard". However, all the musicians in the band were older than him, so he moved on again to another touring show, and another, and another. In many of these shows, he would perform as a female impersonator, which started when one of the women in one of the shows took sick and Richard had to quickly cover for her by putting on her costume, but soon he was performing in shows that were mostly drag acts, performing to a largely gay crowd.

It was while he was performing in these shows that he met the first of his two biggest influences. Billy Wright, like Richard, had been a female impersonator for a while too. Like Richard, he had a pompadour haircut, and he was a fairly major blues star in the period from 1949 through 1951, being one of the first blues singers to sing with gospel-inspired mannerisms:

[Excerpt: Billy Wright, "Married Woman's Boogie"]

Richard became something of a Billy Wright wannabe, and started incorporating parts of Wright's style into his performances. He also learned that Wright was using makeup on stage -- Pancake 31 -- and started applying that same makeup to his own skin, something he would continue to do throughout his performing career.

Wright introduced Richard to Zenas Sears, who was one of the many white DJs all across America who were starting to become successful by playing black music and speaking in approximations of African-American Vernacular English -- people like Alan Freed and Dewey Phillips.

Sears had connections with RCA Records, and impressed by Richard's talent, he got them to sign him. Richard's first single was called "Every Hour", and was very much a Billy Wright imitation:

[Excerpt: Little Richard, "Every Hour"]

It was so close to Wright's style, in fact, that Wright soon recorded his own knock-off of Richard's song, "Every Evening".

[Excerpt: Billy Wright, "Every Evening"]

At this point Richard was solely a singer -- he hadn't yet started to play an instrument to accompany himself. That changed when he met Esquerita.

Esquerita was apparently born Stephen Quincey Reeder, but he was known to everyone as "Eskew" Reeder, after his initials, and that then became Esquerita, partly as a pun on the word "excreta".

Esquerita was another gay black R&B singer with a massive pompadour and a moustache. If Little Richard at this stage looked like a caricature of Billy Wright, Esquerita looked like a caricature of Little Richard. His hair was even bigger, he was even more flamboyant, and when he sang, he screamed even louder. And Esquerita also played the piano.

Richard -- who has never been unwilling to acknowledge the immense debt he owed to his inspirations -- has said for years that Esquerita was the person who taught him how to play the piano, and that not only was his piano-playing style a copy of Esquerita's, Esquerita was better.

It's hard to tell for sure exactly how much influence Esquerita actually had on Richard's piano playing, because Esquerita himself didn't make any records until after Richard did, at which point he was signed to his own record deal to be basically a Little Richard clone, but the records he did make certainly show a remarkable resemblance to Richard's later style:

[Excerpt: Esquerita: "Believe Me When I Say Rock And Roll Is Here To Stay"]

Richard soon learned to play piano, and he was seen by Johnny Otis, who was impressed. Otis said: "I see this outrageous person, good-looking and very effeminate, with a big pompadour. He started singing and he was so good. I loved it. He reminded me of Dinah Washington. He did a few things, then he got on the floor. I think he even did a split, though I could be wrong about that. I remember it as being just beautiful, bizarre, and exotic, and when he got through he remarked, “This is Little Richard, King of the Blues,” and then he added, “And the Queen, too!” I knew I liked him then."

Otis recommended Richard to Don Robey, of Peacock Records, and Robey signed Richard and his band the Tempo Toppers. In early 1953, with none of his recordings for RCA having done anything, Little Richard and the Tempo Toppers went into the studio with another group, the Deuces of Rhythm, to record four tracks, issued as two singles:

[Excerpt: Little Richard and the Tempo Toppers with the Deuces of Rhythm: "Ain't That Good News"]

None of these singles had any success, and Richard was *not* getting on very well at all with Don Robey. Robey was not the most respectful of people, and Richard let everyone know how badly he thought Robey treated his artists. Robey responded by beating Richard up so badly that he got a hernia which hurt for years and necessitated an operation.

Richard would record one more session for Peacock, at the end of the year, when Don Robey gave him to Johnny Otis to handle. Otis took his own band into the studio with Richard, and the four songs they recorded at that session went unreleased at the time, but included a version of "Directly From My Heart To You", a song Richard would soon rerecord, and another song called "Little Richard's Boogie":

[Excerpt: Little Richard with Johnny Otis and his Orchestra, "Little Richard's Boogie"]

Nobody was very happy with the recordings, and Richard was dropped by Peacock. He was also, around the same time, made to move away from Macon, Georgia, where he lived, after being arrested for "lewd conduct" -- what amounted to consensual voyeurism. And the Tempo Toppers had split up. Richard had been dumped by two record labels, his father had died recently, he had no band, and he wasn't allowed to live in his home town any more. Things seemed pretty low.

But before he'd moved away, Richard had met Lloyd Price, and Price had suggested that Richard send a demo tape in to Specialty Records, Price's label. The tape lay unlistened at Specialty for months, and it was only because of Richard's constant pestering for them to listen to it that Bumps Blackwell, who was then in charge of A&R at Specialty, eventually got round to listening to it.

This was an enormous piece of good fortune, in a way that neither of them fully realised at the time. Blackwell had been a longtime friend and colleague of Ray Charles. When Charles' gospel-influenced new sound had started making waves on the charts, Art Rupe, Specialty's owner, had asked Blackwell to find him a gospel-sounding R&B singer of his own to compete with Ray Charles.

Blackwell listened to the tape, which contained two songs, one of which was an early version of "Wonderin'", and he could tell this was someone with as much gospel in his voice as Ray Charles had:

[Excerpt: Little Richard, "Wonderin'"]

Blackwell and Rupe made an agreement with Don Robey to buy out his contract for six hundred dollars -- one gets the impression that Robey would have paid *them* six hundred dollars to get rid of Richard had they asked him.

They knew that Richard liked the music of Fats Domino, and so they decided to hold their first session at Cosimo Matassa's studio, where Domino recorded, and with the same session musicians that Domino used. Blackwell also brought in two great New Orleans piano players, Huey "Piano" Smith and James Booker, both of whom were players in the same style as Domino. You can hear Smith, for example, on his hit "The Rockin' Pneumonia and the Boogie-Woogie Flu" from a couple of years later:

[Excerpt: Huey "Piano" Smith, "The Rockin' Pneumonia and the Boogie-Woogie Flu"]

All of these people were veterans of sessions either for Domino or for artists who had worked in Domino's style, like Lloyd Price or Smiley Lewis. The only difference here was that it would be Bumps Blackwell who did the arrangement and production, rather than Dave Bartholomew like on Domino's records.

However, the session didn't go well at all. Blackwell had heard that Richard was an astounding live act, but he was just doing nothing in the studio. As Blackwell later put it "If you look like Tarzan and sound like Mickey Mouse it just doesn’t work out."

They did record some usable material -- "Wonderin'", which we heard before, came out OK, and they recorded "I'm Just a Lonely, Lonely, Guy" by a young songwriter called Dorothy LaBostrie, which seemed to go OK. They also cut a decent version of "Directly From My Heart to You", a song which Richard had previously recorded with Johnny Otis:

[Excerpt: Little RIchard, "Directly From My Heart to You"]

So they had a couple of usable songs, but usable was about all you could say for them. They didn't have anything that would make an impact, nothing that would live up to Richard's potential.

So Blackwell called a break, and they headed off to get themselves something to eat, at the Dew Drop Inn. And something happened there that would change Little RIchard's career forever.

The Dew Drop Inn had a piano, and it had an audience that Little Richard could show off in front of. He went over to the piano, started hammering the keys, and screamed out:

[Excerpt: Little Richard, "Tutti Frutti", just the opening phrase]

On hearing Richard sing the song he performed then, Bumps Blackwell knew two things pretty much instantly. The first was that that song would definitely be a hit if he could get it released. And the second was that there was no way on Earth that he could possibly put it out.

"Tutti Frutti" started as a song that Richard sang more or less as a joke. There is a whole undercurrent of R&B in the fifties which has very, very, sexually explicit lyrics, and I wish I was able to play some of those songs on this podcast without getting it dumped into the adult-only section on iTunes, because some of them are wonderful, and others are hilarious.

"Tutti Frutti" in its original form was part of this undercurrent, and had lyrics that were clearly not broadcastable -- "A wop bop a loo mop, a good goddam/Tutti Frutti, good booty/If it don't fit, don't force it, you can grease it, make it easy". But Bumps Blackwell thought that there was *something* that could be made into a hit there.

Handily, they had a songwriter on hand. Dorothy LaBostrie was a young woman he knew who had been trying to write songs, but who didn't understand that songs had to have different melodies -- all her lyrics were written to the melody of the same song, Dinah Washington's "Blowtop Blues":

[Excerpt: Dinah Washington, "Blowtop Blues"]

But her lyrics had showed promise, and so Blackwell had agreed to record one of her songs, "I'm Just a Lonely Lonely Guy", with Richard. LaBostrie had been hanging round the studio to see how her song sounded when it was recorded, so Blackwell asked her to do a last-minute rewrite on “Tutti Frutti”, in the hope of getting something salvageable out of what had been a depressing session. But there was still a problem -- Richard, not normally a man overly known for his modesty, became embarrassed at singing his song to the young woman.

Blackwell explained to him that he really didn't have much choice, and Richard eventually agreed to sing it to her -- but only if he was turned to face the wall, so he couldn't see this innocent-looking young woman's face.

(I should note here that both Richard and LaBostrie have told different stories about this over the years -- both have claimed on several occasions that they were the sole author of the song and that the other didn't deserve any credit at all. But this is the story as it was told by others who were there.)

LaBostrie's new lyrics were rudimentary at best. "I got a girl named Sue, she knows just what to do". But they fit the metre, they weren't about anal sex, and so they were going to be the new lyrics.

The session was running late at this point, and when LaBostrie had the lyrics finished there was only fifteen minutes to go. It didn't matter that the lyrics were trite. What mattered was that they got a track cut to salvage the session. Blackwell didn't have time to teach the piano players the song, so he got Richard to play the piano himself. They cut the finished track in three takes, and Blackwell went back to California happy he at last had a hit:

[Excerpt: Little Richard, "Tutti Frutti"]

"Tutti Frutti" was, indeed, a massive hit. It went to number twenty-one on the pop charts. But... you know what comes next. There was an inept white cover version, this time by Pat Boone.

[excerpt: Pat Boone, "Tutti Frutti"]

Now, notice that there, Boone changes the lyrics. In Richard's version, after all, he seems interested in both Sue and Daisy. A good Christian boy like Pat Boone couldn't be heard singing about such immorality. That one-line change (and a couple of other spot changes to individual words to make things into full sentences) seems to be why a songwriter called Joe Lubin is also credited for the song. Getting a third of a song like "Tutti Frutti" for that little work sounds like a pretty good deal, at least for Lubin, if not for Richard.

Another way in which Richard got less than he deserved was that the publishing was owned by a company owned by Art Rupe. That company licensed the song to Specialty Records for half the normal mechanical licensing rate -- normally a publishing company would charge two cents per record pressed for their songs, but instead Specialty only had to pay one cent. This sort of cross-collateralisation was common with independent labels at the time, but it still rankled to Richard when he figured it out.

Not that he was thinking about contracts at all at this point. He was becoming a huge star, and that meant he had to *break* a lot of contracts. He'd got concert bookings for several months ahead, but those bookings were in second-rate clubs, and he had to be in Hollywood to promote his new record and build a new career. But he also didn't want to get a reputation for missing gigs. There was only one thing to do -- hire an impostor to be Little Richard at these low-class gigs. So while Richard went off to promote his record, another young singer from Georgia with a pompadour and a gospel feel was being introduced with the phrase “Ladies and gentlemen—the hardest-working man in showbusiness today—Little Richard!”

When James Brown went back to performing under his own name, he kept that introduction...

Meanwhile, Richard was working on his second hit record. He and Blackwell decided that this record should be louder, faster, and more raucous than "Tutti Frutti" had been. If Pat Boone wanted to cover this one, he'd have to work a lot harder than he had previously.

The basis for "Long Tall Sally" came from a scrap of lyric written by a teenage girl. Enotris Johnson had written a single verse of lyric on a scrap of paper, and had walked many miles to New Orleans to show the lyric to a DJ named Honey Chile. (Bumps Blackwell describes her as having walked from Opelousas, Mississippi, but there's no such place -- Johnson appears to have lived in Bogalusa, Louisiana). Johnson wanted to make enough money to pay for hospital for her sick aunt -- the "Aunt Mary" in the song, and thought that Little Richard might sing the song and get her the money.

What she had was only a few lines, but Honey Chile had taken Johnson on as a charity project, and Blackwell didn't want to disappoint such an influential figure, so he and Richard hammered something together:

[Excerpt: Little Richard, "Long Tall Sally"]

The song, about a "John" who "jumps back in the alley" when he sees his wife coming while he's engaged in activities of an unspecified nature with "Sally", who is long, tall, and bald, once again stays just on the broadcastable side of the line, while implying sex of a non-heteronormative variety, possibly with a sex worker. Despite this, and despite the attempts to make the song uncoverably raucous, Pat Boone still sold a million copies with his cover version:

[Excerpt: Pat Boone, "Long Tall Sally"]

So Little Richard had managed to get that good clean-cut wholesome Christian white boy Pat Boone singing songs which gave him a lot more to worry about than whether he was singing "Ain't" rather than "Isn't". But he was also becoming a big star himself -- and he was getting an ego to go along with it. And he was starting to worry whether he should be making this devil music at all. When we next look at Little Richard, we'll see just how the combination of self-doubt and ego led to his greatest successes and to the collapse of his career.

 

Welcome to episode thirty-three of A History of Rock Music in Five Hundred Songs. This one looks at “Mystery Train” by Elvis Presley. Click the full post to read liner notes, links to more information, and a transcript of the episode.

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Welcome to episode thirty-two of A History of Rock Music in Five Hundred Songs. This one looks at “I Got A Woman” by Ray Charles. Click the full post to read liner notes, links to more information, and a transcript of the episode.

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Welcome to episode thirty-one of A History of Rock Music in Five Hundred Songs. This one looks at “Only You” by the Platters. Click the full post to read liner notes, links to more information, and a transcript of the episode.

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Welcome to episode thirty of A History of Rock Music in Five Hundred Songs. This is the last of our three-part look at Chess Records, and focuses on "Bo Diddley" by Bo Diddley. Click the full post to read liner notes, links to more information, and a transcript of the episode.

Resources

As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode.I accidentally used a later rerecording of "I Wish You Would" by Billy Boy Arnold on the playlist, but I use the correct version in the podcast itself. Sorry about that.

As this is part three of the Chess Records trilogy, you might want to listen to part one, on the Moonglows, and part two, on Chuck Berry, if you haven't already.

Along with the resources mentioned in the previous two episodes, the resource I used most this time was Bo Diddley: Living Legend by George R. White, a strong biography told almost entirely in Diddley's own words from interviews, and the only full-length book on Diddley.

This compilation contains Diddley's first six albums plus a bunch of non-album and live tracks, and has everything you're likely to want by Diddley on it, for under ten pounds.

If you want to hear more Muddy Waters after hearing his back-and-forth with Diddley, this double CD set is a perfect introduction to him.

Patreon

This podcast is brought to you by the generosity of my backers on Patreon. Why not join them?

Transcript

Welcome to the final part of our trilogy about Chess Records. Last week, we looked at Chuck Berry. This week, we're going to deal with someone who may even have been more important.

One of the many injustices in copyright law -- and something that we'll have a lot of cause to mention during the course of this series -- is that, for the entire time period covered by this podcast, it was impossible to copyright a groove or a rhythm, but you could copyright a melody line and lyric. And this has led to real inter-racial injustice.

In general, black musical culture in the USA has emphasised different aspects of musical invention than white culture has. While white American musical culture -- particularly *rich* white musical culture -- has stressed inventive melodies and harmonic movement -- think of, say, Burt Bacharach or George Gershwin -- it has not historically stressed rhythmic invention. On the other hand, black musical culture has stressed that above everything else -- you'll notice that all the rhythmic innovations we've talked about in this series so far, like boogie woogie, and the backbeat, and the tresillo rhythm, all came from black musicians.

That's not, of course, to say that black musicians can't be melodically inventive or white musicians rhythmically -- I'm not here saying "black people have a great sense of rhythm" or any of that racist nonsense. I'm just talking about the way that different cultures have prioritised different things.

But this means that when black musicians have produced innovative work, it's not been possible for them to have any intellectual property ownership in the result. You can't steal a melody by Bacharach, but anyone can play a song with a boogie beat, or a shuffle, or a tresillo... or with the Bo Diddley beat.

[Very short excerpt: “Bo Diddley”, Bo Diddley]

Elias McDaniel's distinctive sound came about because he started performing so young that he couldn't gain entrance to clubs, and so he and his band had to play on street corners. But you can't cart a drum kit around and use it on the streets, so McDaniel and his band came up with various inventive ways to add percussion to the act. At first, they had someone who would come round with a big bag of sand and empty it onto the pavement. He'd then use a brush on the sand, and the noise of the brushing would provide percussion -- at the end of the performance this man, whose name was Sam Daniel but was called Sandman by everyone, would sweep all the sand back up and put it back into his bag for the next show.

Eventually, though, Sandman left, and McDaniel hit on the idea of using his girlfriend's neighbour Jerome Green as part of the act.

We heard Jerome last week, playing on "Maybellene", but he's someone who there is astonishingly little information about. He doesn't even have a Wikipedia page, and you'll find barely more than a few paragraphs about him online. No-one even knows when he was born or died – *if* he died, though he seems to have disappeared around 1972. And this is quite astonishing when you consider that Green played on all Bo Diddley's classic records, and sang duet on a few of the most successful ones, *and* he played on many of Chuck Berry's, and on various other records by Willie Dixon, Otis Spann, the Moonglows... yet when you Google him, the third hit that comes up is about Robson Green and Jerome Flynn, a nineties soft-pop duo who span out of a soap opera.

At first, Jerome's job was to pass the hat around and collect the money, but McDaniel decided to build Jerome a pair of maracas, and teach him how to play. And he learned to play very well indeed, adding a Latin sound to what had previously been just a blues band.

Jerome's maracas weren't the only things that Elias McDaniel built, though. He had a knack for technology, though he was always rather modest about his own abilities. He built himself one of the very first tremelo systems for a guitar, making something out of old car bits and electronic junk that would break the electronic signal up. Before commercial tremelo systems existed, McDaniel was the only one who could make his guitar sound like that.

The choppy guitar, with its signal breaking up deliberately, and the maracas being shook frantically, gave McDaniel's music a rhythmic drive unlike anything else in rock and roll.

McDaniel and his band eventually got their music heard by Leonard Chess at Chess Records. Chess was impressed by a song called "Uncle John", which had lyrics that went "Uncle John's got corn ain't never been shucked/Uncle John's got daughters ain't never been... to school"; but he said the song needed less salacious lyrics, and he suggested retitling it “Bo Diddley”, which also became the stage name of the man who up until now had been called Elias McDaniel.

The new lyrics were inspired by the black folk song "Hambone", which a few years earlier had become a novelty hit:

[Excerpt: "Hambone", Red Saunders Orchestra with the Hambone Kids]

Now, I have to be a bit careful here, because here I'm talking about something that's from a different culture from my own, and my understanding of it is that of an outsider. To *me*, "Hambone" seems to be a unified thing that's part song, part dance, part game. But my understanding may be very, very flawed, and I don't want to pretend to knowledge I don't have. But this is my best understanding of what “Hambone” is.

"Hambone", like many folk songs, is not in itself a single song, but a collection of different songs with similar elements. The name comes from a dance which, it is said, dates back to enslaved people attempting to entertain themselves. Slaves in most of the US were banned from using drums, because it was believed they might use them to send messages to each other, so when they wanted to dance and sing music, they would slap different parts of their own bodies to provide percussive accompaniment.

Now, I tend to be a little dubious of narratives that claim that aspects of twentieth-century black culture date back to slavery or, as people often claim, to Africa. A lot of the time these turn out to be urban myths of the "ring a ring a roses is about the bubonic plague" kind. One of the real tragedies of slavery is that the African culture that the enslaved black people brought over to the US was largely lost in the ensuing centuries, and so there's a very strong incentive to try to find things that could be a continuation of that. But that's the story around “Hambone”, which is also known as the “Juba beat”.

Another influence Diddley would always cite for the lyrical scansion is the song “Hey Baba Reba”, which he would usually misremember as having been by either Cab Calloway or Louis Jordan, but was actually by Lionel Hampton:

[Excerpt: Lionel Hampton, “Hey Baba Reba”]

But the important thing to note is that the rhythm of all these records is totally different from the rhythm of the song "Bo Diddley". There's a bit of misinformation that goes around in almost every article about Diddley, saying "the Bo Diddley beat is just the 'Hambone' beat", and while Diddley would correct this in almost every interview he ever gave, the misinformation would persist -- to the point that when I first heard "Hambone" I was shocked, because I'd assumed that there must at least have been some slight similarity. There's no similarity at all.

And that's not the only song where I've seen claims that there's a Bo Diddley beat where none exists. As a reminder, here's the actual Bo Diddley rhythm:

[Very short excerpt: Bo Diddley, “Bo Diddley”]

Now the PhD thesis on the development of the backbeat which I talked about back in episode two claims that the beat appears on about thirteen records before Diddley's, mostly by people we've discussed before, like Louis Jordan, Johnny Otis, Fats Domino, and Roy Brown.

But here's a couple of examples of the songs that thesis cites. Here's "Mardi Gras in New Orleans" by Fats Domino:

[Excerpt: "Mardi Gras in New Orleans, Fats Domino]

And here's "That's Your Last Boogie", by Joe Swift, produced by Johnny Otis:

[Excerpt: Joe Swift, "That's Your Last Boogie"]

As you can hear, they both have something that's *sort of* the Bo Diddley beat, but not really, among their other rhythms. It's most notable at the very start of "That's Your Last Boogie"

[Intro: "That's Your Last Boogie"]

That's what's called a clave beat -- it's sort of like the tresillo, with an extra bom-bom on the end. Bom bom-bom, bom-bom. That's not the Bo Diddley beat. The Bo Diddley beat actually varies subtly from bar to bar, but it's generally a sort of chunk-a chunk-a-chunk a-chunk a-chunk ah. It certainly stresses the five beats of the clave, but it's not them, and nor is it the "shave and a haircut, two bits" rhythm other people seem to claim for it.

Most ridiculously, Wikipedia even claims that the Andrews Sisters' version of Lord Invader's great calypso song, "Rum and Coca Cola", has the Bo Diddley beat:

[Excerpt: "Rum and Coca Cola", the Andrews Sisters]

Both records have maracas, but that's about it. Incidentally, that song was, in the Andrews Sisters version, credited to a white American thief rather than to the black Trinidadian men who wrote it. Sadly appropriate for a song about the exploitation of Trinidadians for "the Yankee dollar".

But none of these records have the Bo Diddley beat, despite what anyone might say. None of them even sound very much like Diddley's beat at all.

The origins of the Bo Diddley beat were, believe it or not, with Gene Autry. We've talked before about Autry, who was the biggest Western music star of the late thirties and early forties, and who inspired all sorts of people you wouldn't expect, from Les Paul to Hank Ballard. But Diddley hit upon his rhythm when trying to play Autry's "I've Got Spurs That Jingle Jangle Jingle".

[excerpt, Gene Autry, "I've Got Spurs that Jingle Jangle Jingle"]

No, I don't see the resemblance either. But this ties back into what we were talking about last week, with the influence of country musicians on the blues and R&B musicians at Chess.

And if you become familiar with his later work, it becomes clear that Diddley truly loved the whole iconography of the Western, and country music. He did albums called "Have Guitar Will Travel" (named after the Western TV show "Have Gun Will Travel") and "Bo Diddley is a Gunslinger". Diddley's work is rooted in black folklore -- things like hambone, but also the figure of Stagger Lee and other characters like the Signifying Monkey -- but it should be understood that black American folklore has always included the image of the black cowboy.

The combination of these influences – the “Hambone” lyrical ideas, the cowboy rhythm, and the swaggering character Diddley created for himself – became this:

[Excerpt: “Bo Diddley” by Bo Diddley]

The B-side to the record, meanwhile, was maybe even more important. It's also an early example of Diddley *not* just reusing his signature rhythm. The popular image of Diddley has him as a one-idea artist remaking the same song over and over again -- and certainly he did often return to the Bo Diddley beat -- but he was a far more interesting artist than that, and recorded in a far wider variety of styles than you might imagine. And in "I'm A Man" he took on another artist's style, beating Muddy Waters at his own game.

"I'm A Man" was a response to Waters' earlier "Hoochie Coochie Man":

[Excerpt: "Hoochie Coochie Man", Muddy Waters]

"Hoochie Coochie Man" had been written for Muddy Waters by Willie Dixon and was, as far as I can tell, the first blues record ever to have that da-na-na na-na riff that later became the riff that for most people defines the blues.

"Hoochie Coochie Man" had managed to sum up everything about Waters' persona in a way that Waters himself had never managed with his own songs. It combined sexual braggadocio with hoodoo lore -- the character Waters was singing in was possessed of supernatural powers, from the day he was born, and he used those powers to "make pretty women jump and shout". He had a black cat bone, and a mojo, and a John the Conqueror root.

It was a great riff, and a great persona, and a great record. But it was still a conventionally structured sixteen-bar blues, with the normal three chords that almost all blues records have.

But Bo Diddley heard that and decided that was two chords too many. When you've got a great riff, you don't *need* chord changes, not if you can just hammer on that riff. So he came up with a variant of Dixon's song, and called it "I'm a Man". In his version, there was only the one chord:

[Excerpt: Bo Diddley, "I'm a Man"]

Willie Dixon guested on bass for that song, as it wasn't felt that Diddley's own bass player was getting the feeling right. There were also some changes made to the song in the studio -- as Diddley put it later: "They wanted me to spell 'man', but they weren't explaining it right. They couldn't get me to spell 'man'. I didn't understand what they were talking about!"

But eventually he did sing that man is spelled m-a-n, and the song went on to be covered by pretty much every British band of the sixties, and become a blues standard. The most important cover version of it though was when Muddy Waters decided to make his own answer record to Diddley, in which he stated that *he* was a man, not a boy like Diddley. Diddley got a co-writing credit on this, though Willie Dixon, whose riff had been the basis of "I'm a Man", didn't.

[Excerpt: Muddy Waters, "Mannish Boy"]

And then there was Etta James' answer record, "W.O.M.A.N.", which once again has wild west references in it:

[Excerpt: Etta James, "W.O.M.A.N."]

And that… "inspired" Jerry Leiber and Mike Stoller to write this for Peggy Lee:

[Excerpt: Peggy Lee, "I'm A Woman"]

Of course, none of those records, except Muddy Waters', gave Bo Diddley a writing credit, just as Diddley didn't credit Dixon for his riff.

At the same session as the single was recorded, Diddley's harmonica player, Billy Boy Arnold, recorded a single of his own, backed by Diddley and his band. "I'm Sweet on you Baby" wasn't released at the time, but it's a much more straightforward blues song, and more like Chess' normal releases. Chess were interested in making more records with Arnold, but we'll see that that didn't turn out well:

[Excerpt: Billy Boy Arnold, "I'm Sweet on you Baby"]

Despite putting out a truly phenomenal single, Diddley hit upon a real problem with his career, and one that would be one of the reasons he was never as popular as contemporaries like Chuck Berry. The problem, at first, looked like anything but. He was booked on the Ed Sullivan Show to promote his first single.

The Ed Sullivan Show was the biggest TV show of the fifties and sixties. A variety show presented by the eponymous Sullivan, who somehow even after twenty years of presenting never managed to look or sound remotely comfortable in front of a camera, it was the programme that boosted Elvis Presley from stardom to superstardom, and which turned the Beatles from a local phenomenon in the UK and Europe into the biggest act the world had ever seen.

Getting on it was the biggest possible break Diddley could have got, and it should have made his career. Instead, it was a disaster, all because of a misunderstanding.

At the time, the country song "Sixteen Tons" by Tennessee Ernie Ford was a big hit:

[Excerpt: "Sixteen Tons", Tennessee Ernie Ford]

Diddley liked the song -- enough that he would later record his own version of it:

[Excerpt: Bo Diddley, "Sixteen Tons"]

And so he was singing it to himself in his dressing room. One of the production staff happened to walk past and hear him, and asked if he could perform that song on the show. Diddley assumed he was being asked if he would do it as well as the song he was there to promote, and was flattered to be asked to do a second song.

[Excerpt: Ed Sullivan introducing "Dr Jive", with all the confusion about what words he's using]

When he got out on to the stage he saw the cue card saying "Bo Diddley Sixteen Tons", assumed it meant the song "Bo Diddley" followed by the song "Sixteen Tons", and so he launched into "Bo Diddley". After all, why would he go on the show to promote someone else's record? He was there to promote his own debut single. So of course he was going to play it.

This was not what the production person had intended, and was not what Ed Sullivan wanted. Backstage, there was a confrontation that got so heated that Diddley had to be physically restrained from beating Sullivan with his guitar after Sullivan called Diddley a “black boy” (according to Diddley, “black” at that time and in that place, was a racial slur, though it's the polite term to use today). Sullivan yelled and screamed at Diddley and told him he would be blacklisted from network TV, and would certainly never appear on Sullivan's show again under any circumstances. After that first TV appearance, it would be seven years until Diddley's second.

And unlike all his contemporaries he didn't even get to appear in films. Even Alan Freed, who greatly respected Diddley and booked him on his live shows, and who Diddley also respected, didn't have him appear in any of the five rock and roll films he made. As far as I can tell, the two minutes he was on the Ed Sullivan show is the only record of Bo Diddley on film or video from 1955 through 1962.

And this meant, as well, that Chess put all their promotional efforts behind Chuck Berry, who for all his faults was more welcome in the TV studios. If Diddley wanted success, he had to let his records and live performances do the work for him, because he wasn't getting any help from the media.

Luckily, his records were great. Not only was Diddley's first hit one of the great two-sided singles of all time, but his next single was also impressive. The story of "Diddley Daddy" dates back to one of the white cover versions of "Bo Diddley". Essex Records put out this cover version by Jean Dinning, produced by Dave Miller, who had earlier produced Bill Haley and the Comets' first records:

[Excerpt: Jean Dinning, "Bo Diddley"]

And, as with Georgia Gibbs' version of “Tweedle Dee”, the record label wanted to make the record sound as much like the original as possible, and so tried to get the original musicians to play on it, and made an agreement with Chess. They couldn't get Bo Diddley himself, and without his tremelo guitar it sounded nothing like the original, but they *did* get Willie Dixon on bass, Diddley's drummer Clifton James (who sadly isn't the same Clifton James who played the bumbling sheriff in "Live and Let Die" and "Superman II", though it would be great if he was), and Billy Boy Arnold on harmonica.

But Billy Boy Arnold made the mistake of going to Chess and asking for the money he was owed for the session. Leonard Chess didn't like when musicians wanted paying, and complained to Bo Diddley about Arnold. Diddley told Arnold that Chess wasn't happy with him, and so Arnold decided to take a song he'd written, "Diddy Diddy Dum Dum", to another label rather than give it to Chess. He changed the lyrics around a bit, and called it "I Wish You Would":

[Excerpt: Billy Boy Arnold, "I Wish You Would"]

Arnold actually recorded that for Vee-Jay Records on the very day that Bo Diddley's second single was due to be recorded, and the Diddley session was held up because nobody knew where Arnold was. They eventually found him and got him to Diddley's session -- where Diddley started playing "Diddy Diddy Dum Dum". Leonard Chess suggested letting Arnold sing the song, but Arnold said "I can't -- I just recorded that for VeeJay", and showed Chess the contract.

Diddley and Harvey Fuqua, who was there to sing backing vocals with the rest of the Moonglows, quickly reworked the song. Arnold didn't want to play harmonica on something so close to a record he'd just made, though he played on the B-side, and so Muddy Waters' harmonica player Little Walter filled in instead. The new song, entitled "Diddley Daddy", became another of Diddley's signature songs:

[Excerpt: Bo Diddley, "Diddley Daddy"]

but the B-side, "She's Fine, She's Mine", was the one that would truly become influential:

[Excerpt: Bo Diddley, "She's Fine, She's Mine"]

That song was later slightly reworked into this, by Willie Cobbs:

[Excerpt: Willie Cobbs, "You Don't Love Me"]

That song was covered by pretty much every white guitar band of the late sixties -- the Grateful Dead, Quicksilver Messenger Service, the Allman Brothers, Steve Stills and Al Kooper... the list goes on. But Cobbs' song itself was also slightly reworked, by Dawn Penn, in 1967, and became a minor reggae classic. Twenty-seven years later, in 1994, Penn rerecorded her song, based on Cobbs' song, based on Bo Diddley's song, and it became a worldwide smash hit, with Diddley getting cowriting credit:

[Excerpt: Dawn Penn, "You Don't Love Me (No, No, No)"]

And *that* has later been covered by Beyonce and Rhianna, and sampled by Ghostface Killah and Usher. And that's how important Bo Diddley was at this point in time. The B-side to his less-good follow-up to his debut provided enough material for sixty years' worth of hits in styles from R&B to jam band to reggae to hip-hop.

And the song “Bo Diddley” itself, of course, would provide a rhythm for generations of musicians to take, everyone from Buddy Holly:

[Excerpt: Buddy Holly, “Not Fade Away”]

to George Michael:

[Excerpt George Michael, “Faith”]

to U2:

[Excerpt: U2, “Desire”]

Because that rhythm was so successful – even though most of the success went to white people who didn't credit or pay Diddley – people tend to think of Diddley as a one-idea musician, which is far from the truth. Like many of his contemporaries he only had a short period where he was truly inventive -- his last truly classic track was recorded in 1962. But that period was an astoundingly inventive one, and we're going to be seeing him again during the course of this series. In his first four tracks, Diddley had managed to record three of the most influential tracks in rock history. But the next time we look at him, it will be with a song he wrote for other people -- a song that would indirectly have massive effects on the whole of popular music.