Category: Catchup

Three stories from Chicagoans who endured a terrifying experience that they couldn’t explain, couldn’t get over, or couldn’t escape. Karen Holt tells the story of her haunted childhood home on Chicago’s Southeast Side. Was her house simply saturated with “residual energy”? Or was the ghost of a lost boy wandering the halls? Rachel Shuki tells the story of the haunted, now-closed school she taught at on Chicago’s West Side. A tragic disaster from the past could be the reason behind unexplained occurrences in the building. Ben Astrachan and Jackson Zinn-Rowthorn tell the story of their Northwest Side apartment complex, the ritual site they found in the basement, and the friend that messed with it. Have they disturbed a spiritual realm they aren’t equipped to handle? Get cozy, dim the lights and press play.

A bridge constructed for sightseeing during the turn of the century soon became known as a place for death. If you or someone you know is struggling with thoughts of suicide, you can call or text 988 for the Suicide and Crisis Lifeline.

Margaret Burroughs was a force to be reckoned with. An artist and a poet in Chicago from the 1920s until her death in 2010, she was also a teacher, an organizer, and the founder of the DuSable Black History Museum. Her birthday is November 1. Curious City and the Burroughs Legacy Project at the Invisible Institute tell the story of one of her lesser-known passions: educating people incarcerated in Illinois.

The city is home to a vibrant jazz scene and the Chicago Jazz Festival. But it’s hard to catch the genre on the local radio dial.

The Kankakee mallow is one of the rarest plants on the continent, according to the Smithsonian Garden in Washington D.C. It’s a pink flower that grows on tall stalks and is native to just one small island in the middle of the Kankakee River, about an hour south of Chicago. But when botanist Rachel Goad paddled over to take a look back in 2014 with a group of native plant enthusiasts, instead they found an island overgrown with invasive honeysuckle. Was this special native plant gone for good? Perhaps, if not for the efforts of a small group of volunteers, initially led by conservationist Trevor Edmonson. “Hearing the phrase that the Kankakee mallow only grows on this island — anywhere in the world, like that is the extent of its remaining natural habitat — is such a draw for anybody, especially someone early on in their career,” Edmonson said. Today, reporter Claire Keenan-Kurgan from the Points North podcast at Interlochen Public Radio guides us on this floral rescue mission. Points North is a podcast that tells great stories from the Great Lakes. For more stories like this one, go to pointsnorthpodcast.org.

There’s a hole in the map of Chicago. It turns out, it’s a cemetery. But there are many other cemeteries in Chicago that don’t show up as holes on the map, so what’s up with this one? We take you to the 19th Ward and explore the history of this dead zone.

You know the building: Two stories, an apartment unit on each floor, usually with bay windows and a facade of brick or greystone. But how did the two-flat become so popular, and who was it originally built to serve? In our last episode, we looked at the types of places Chicago’s single women lived in at the turn of the 20th century. In today’s episode, we explore the Bohemian origins of the humble Chicago two-flat. As it turns out, the advent of the two-flat mirrors the development of the city’s middle class. “Our design No. 144 is a two-family flat designed for a money making proposition,” begins a 1915 ad enticing homebuyers to build a two-flat. “Anyone wanting a comfortable home and at the same time a good income on the investment will do well to consider this proposition.” Plus, we answer another housing-related listener question: why are Chicago fire escapes distinctively wooden (read: flammable) and are they actually effective during fires? This episode was reported by Chris Bentley and was originally published in 2014.

At the turn of the century in Chicago, single women without a husband or family were considered to be "adrift," but they weren’t drifting at all. They were making choices that took them to different addresses.

It’s a Thursday night and a group of folks in Washington Heights do-si-do to the bassline from “Shake Your Groove Thing” by Peaches & Herb. Square dancing has a reputation as more of a hobby for white people set to country music. But social clubs like the Southside Squares are turning that image on its head. Last episode, we heard how square dancing was once a booming hobby. Today, we hear from one social club that’s working to keep it alive in the 21st century. But square dancing’s African and African-American roots often get lost in popular accounts. Some of the first callers and musicians were enslaved Black people. Since then, square dancing has continued to be a part of African-American communities, including a long-running social club that meets up in Washington Heights every week to get down. Today, we hear from members of the Southside Squares. And you can’t have a dance without a caller. We also talk with a living legend in square dancing: world renowned caller Sandie Bryant. She’ll show us the ropes and tell us what it’s like being one of the few Black women callers today.

Square dancing was once so popular that a center opened in the suburbs dedicated to the hobby. Today, veteran dancers are trying to recruit new fans.