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One of our most complete ancient ancestor’s fossils has been transported to the UK from South Africa in order to be scanned at the Diamond Light Source. Roland Pease investigates what these scans could reveal about the human story.
Professor Corinne Le Quéré explains how she managed to look past the 7% reduction in human emissions caused by the pandemic in 2020 to reveal the impact of the Paris Climate agreements, and explains what more needs to be done. Roland speaks with anthropologist Dr. Rolf Quam, who has studied the inner ears of fossilised Neanderthal skulls to reveal they may have evolved the ability to hear the complex sounds of spoken language separately to our own species. Dr. Emma Hodcroft discusses the Brazilian P1 COVID 19 variant that is spreading around the world.
And, The sudden agony of stubbing a toe or burning a finger can make even the most polite among us swear our heads off. It’s like a reflex, a quick-release valve for the shock. But why do expletives give us such a sense of relief? Why does it sometimes feel so good to swear?
We set out to explore the science of swearing, prompted by a question from our listener Gadi. Psychological studies have shown bad language can relieve pain, or even make us stronger; we test out these theories for ourselves, and try to figure out why certain words are charged with such physical power.
We don’t just use strong words in shock or anger, either. They can help us to bond with others, to express joy, solidarity, or creativity. And although people curse all over the world, it’s not quite the same everywhere. We hear what people like to swear about in different countries, and whether swearing in a second language can ever be quite so satisfying.
(Image: Little Foot Skull. Copyright: Diamond Light Source Ltd)
The sudden agony of stubbing a toe or burning a finger can make even the most polite among us swear our heads off. It’s like a reflex, a quick-release valve for the shock. But why do expletives give us such a sense of relief? Why does it sometimes feel so good to swear?
We set out to explore the science of swearing, prompted by a question from our listener Gadi. Psychological studies have shown bad language can relieve pain, or even make us stronger; we test out these theories for ourselves, and try to figure out why certain words are charged with such physical power.
We don’t just use strong words in shock or anger, either. They can help us to bond with others, to express joy, solidarity, or creativity. And although people curse all over the world, it’s not quite the same everywhere. We hear what people like to swear about in different countries, and whether swearing in a second language can ever be quite so satisfying.
Presented by Anand Jagatia Produced by Cathy Edwards for the BBC World Service
(Photo: Woman swearing. Credit: Getty Images)
One of our most complete ancient ancestor’s fossils has been transported to the UK from South Africa in order to be scanned at the Diamond Light Source. Roland Pease investigates what these scans could reveal about the human story. Professor Corinne Le Quéré explains how she managed to look past the 7% reduction in human emissions caused by the pandemic in 2020 to reveal the impact of the Paris Climate agreements, and explains what more needs to be done. Roland speaks with anthropologist Dr. Rolf Quam, who has studied the inner ears of fossilised Neanderthal skulls to reveal they may have evolved the ability to hear the complex sounds of spoken language separately to our own species. Dr. Emma Hodcroft discusses the Brazilian P1 COVID 19 variant that is spreading around the world. (Image: Little Foot Skull. Copyright: Diamond Light Source Ltd)
Presenter: Roland Pease Producer: Rory Galloway
The study of stigma, , says Michèle Lamont, is a “booming field.” That assessment can be both sad and hopeful, and in this Social Science Bites podcast the Harvard sociologist explains stigma’s manifestations and ways to combat it, as well as what it takes for a researcher to actually study stigma.
Lamont defines stigma “as the negative characterization of any social attribute,” and offers examples such as mental illness, social status, or obesity as conditions routinely stigmatized. And while stigma can attach itself to an individual or to a group, stigma requires intersubjective agreement for it to function.
As that intersubjectivity would suggest, the specifics of stigma varies by culture, a point brought home by Lamont’s own research among stigmatized groups in the United States, Brazil, Israel (and which saw her 2016 co-authored book Getting Respect: Responding to Stigma and Discrimination in the United States, Brazil, and Israel). The work involved more than 400 interviews, conducted by members of the stigmatized groups, in the three countries, and Lamont offers insights into how stigma plays out.
The project paid people $20 in the U.S. to be interviewed, but the Brazilian team said Brazilians would be insulted if they were offered money to participate. In Israel, Palestinians being surveyed didn’t trust Tel Aviv University, so that created obstacles even though the team members were themselves Palestinian
Lamont cites the work of Erving Goffman, who studied this experience of having a negative mark. (See this earlier Social Science Bites podcast for a look at Goffman’s legacy.) One key concept is that of “front stage” and “back stage,” where someone manages their life in a public way (the domain of stigma) but also in a private way.
Lamont, professor of sociology and of African and African American studies and the Robert I. Goldman Professor of European Studies at Harvard, directs the Weatherhead Center for International Affairs. She was president of the American Sociological Association in 2016-17 and chaired the Council for European Studies from 2006-09.
She received a John Simon Guggenheim Fellowship in 1996, a Gutenberg research award in 2014, the 2017 Erasmus Prize, and an Andrew Carnegie Fellowship for 2019-21.
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